The word "black" is often used to describe certain groups of people, in political and skin color classifications, mainly for those with medium to dark brown skin tones. Although people who are considered "black" do not necessarily have dark skin, in some countries, especially in the racial classification system of Western society, the term is used to describe those who are darker relative to other groups of people. The term is most commonly used to refer to ancestors from sub-Saharan Africa, Aboriginal Australians, and Melanesians, but has also been applied to other groups in many contexts.
The classification standards and social construction of "black" in different societies have also changed over time historically.
North Africa is home to many dark-skinned communities, some of which date back to prehistoric societies. The existence of these communities—coupled with various migrations due to commercial activities or the slave trade—made North Africa a diverse intersection of cultures and societies. The Ismaili Dynasty of Morocco established a Black Guard consisting of 150,000 black soldiers in the 18th century, which occupied an important position in the history of that time. In Egypt, Anwar Sadat's background highlights the complex intertwining of black and Arab identities.
The indigenous Tuareg tribe of the Sahara region once raised "black slaves", and these slaves mainly came from the Nile River and the Sahara region. These societies distinguished slaves from free people through different races or social classes, and the social structure of the region also continued the influence of war and trade to some extent.
In Ethiopian and Somali societies, slaves were often drawn from neighboring ethnic groups, revealing the ethnically and economically intertwined histories of local societies. Slavery in these societies was based on meritocracy, and had a profound impact on local perceptions of identity and forms of social status.
South Africa’s white colonial government successively formulated racial classification policies in the early 20th century, dividing people into four main racial categories: blacks, whites, Asians and mixed-race people. This also laid the foundation for the later apartheid system. This classification has even led to the division of families and has also affected the social structure and cultural identity of South Africa.
In Asia, groups with blood ties to Africa are called "Afro-Asians", and these people often face marginalization due to immigration and social conflicts. People of African descent in the Middle East were also historically affected by the slave trade, and their identity and ethnicity are still being discussed today.
In modern society, accepting and identifying with different ethnic identities remains a global challenge.
As globalization intensifies, the situation of black people in Asia continues to develop, with new immigrants appearing in some places and reshaping local culture and social structures. In places such as Israel and Türkiye, African immigrant groups are working hard to integrate into local society, but at the same time they face many challenges.
The diversity and complexity of the concept of blackness challenges our traditional understandings of race and identity. As time goes by and different societies’ standards for classifying black people change, the understanding of “blackness” continues to evolve today. This is not just about skin color, but also about culture, history and social identity. How do you think different ethnic identities can be better understood and accepted?