In our society, the boundary between animals and humans seems to be unshakable, but with the rise of Critical Animal Studies (CAS), the sword of this binary opposition is gradually being Deconstruction. This academic field not only explores animal rights and ethical issues, but also deeply analyzes the social justice and environmental justice behind these issues, allowing us to rethink the relationship between animals and humans.
"The fate of animals is inextricably linked to the social structure of human beings."
The history of critical animal studies can be traced back to 2001, when Anthony J. Nocella II and Steven Best founded the Centre for Animal Liberation Affairs (CALA). ). This movement began as a reflection on the problem of animal exploitation in human society, and based on this, it carried out research, education, policy recommendations and other activities. In the following years, CAL also held conferences on the philosophy and policy of animal liberation and founded a corresponding academic journal.
With the renaming of CAL to the Institute for Critical Animal Studies (ICAS) in 2007, the institute has developed an international network covering Europe, Asia, Africa, South America and Oceania. ICAS advocates the combination of academic research and political participation, and puts forward ten guiding principles, covering interdisciplinary collaboration, self-subjectivity, intersectionality, etc., emphasizing the profound connection between animal and human liberation.
"This is not just about animals, it's about the overall liberation of humanity and the planet."
Traditional animal studies often regard animals as research objects, while critical animal studies goes beyond theoretical analysis and advocates the importance of action. Many scholars believe that although animal research has played an important role in raising awareness of the relationship between humans and animals, it exists at a relative moral distance and lacks in-depth exploration of fundamental issues. Critical animal studies emphasizes ethical commitment and focuses on the oppression and commercialization faced by animals.
"Breaking the silence around the plight of animals."
CAS emphasizes species-inclusive intersectional education and explores the interconnections between speciesism and other social justice issues, such as racism, sexism, heterosexism, and body racism. The existence of these issues makes the boundary between humans and animals increasingly blurred. We find that the roots of many problems may lie in the control and distribution of power within the same social structure.
Throughout the process of critical animal studies, we are not only questioning the economic, cultural, and social structure of human civilization that is based on animals, but we are also reflecting on the unique role of humans themselves in this structure. Such thinking forces us to re-examine our relationship with animals and ask ourselves: How should we position ourselves in all this process?
As the boundaries between the two sides become increasingly blurred, should we rethink the role of humans in this ecosystem?