The Zapotec language group is a language group of about 50 closely related indigenous languages in the southwestern central highlands of Mexico. Speakers of these languages are primarily found in the state of Oaxaca, and most are fluent in Spanish and Zapotec.
According to the 2020 census report, nearly 500,000 Zapotec speakers live mainly in Oaxaca, but also in the neighboring states of Puebla, Veracruz and Guerrero . And labor migration has caused some Zapotec native speakers to move to the United States, especially in California and New Jersey. This makes Zapotec a living cultural language.
In terms of names, Zapotec languages have different names in different regions. In Yuquitan it is called Diidxazá; in Mitra it is Didxsaj; in Zogocho it is Diža'xon; in Coatex Zapotec it is called Di'zhke'; and in Miavat In the Zapotec language it is Dí'zdéh. The first part of these names means "language", showing the diversity and regional characteristics of these dialects.
The Zapotec language family, together with the related Chatino language, forms the Zapotec group of the Oto-Mannian language family. These languages not only share many similarities in grammar and vocabulary, but also have different geographical and cultural influences.
Although Zapotec is often described as a single language, it is actually a rather broad and closely related family of languages. The differences between dialects are significant, and many dialects are virtually incomprehensible to each other. The intellectual development of languages is not continuous for geographically close communities, which has led to the recognition of 60 independent Zapotec languages by official and civil functions of the Zapotec language.
According to geographical divisions, the Zapotec language can be divided into: Northern Zapotec, Valley Zapotec, Southern Zapotec and Istmus Zapotec.
Northern Zapotec is mainly distributed in the northern mountainous area of Oaxaca, Southern Zapotec is located in the southern mountainous area, and Valley Zapotec is shared with Istmuz Zapotec Central Zapotec identity. Different regions have distinct language characteristics, as well as stories of vocabulary and grammar usage.
Specific linguistic features are used to further classify Zapotec dialects. For example, many Zapotec dialects exhibit a distinction between bisyllabic and monosyllabic roots. Conservative dialects retain the vowels of the second syllable, while innovative dialects mostly lose these vowels.
Take the word "water" as an example. In conservative dialects, the vowel in the second syllable still exists, but in innovative dialects it is partially lost, showing different pronunciation characteristics.
For example, "water" is /nisa/ in Istmus Zapotec and /nis/ in Amatlan Zapotec. Such changes make the differences between dialects more pronounced, further emphasizing the evolution of language.
All Zapotec languages have contrasting phonological features and exhibit different vowel expressions, including simple vowels and sonified vowels. The phonetic system of Zapotec usually involves the use of tones, and different phonetic units have different sound lengths and tonal characteristics.
Interestingly, some Northern Zapotec languages such as Sirahuarez exhibit three levels of pitch (low, medium, and high) and two pitch variations, which makes it more sophisticated in the use of tonal rhythm. , appears particularly rich.
Zapotec grammar is variable, with certain features common across the language, such as a third-person pronoun system based on noun classes, a "we" that includes the listener versus one that does not, and singular versus plural Common non-ambiguity.
In the basic structure of sentences, most Zapotec languages follow the VSO word order, that is, the verb-subject-object structure, which is very suitable for expressing the subject and purpose of an action, which is not common in other languages. .
Although some Zapotec vocabulary and grammar were published by Franciscan or Dominican monks in the early days, in recent years the study of Zapotec has gradually gained attention, especially the corresponding The development of written materials and orthography gave the language a new lease of life.
In today's society, although some communities face challenges in using the Zapotec language, there are also many places that actively protect and promote the language. For example, you may find Zapotec on local radio and television. Programs in Turk language.
Does every language have its own value worth preserving and passing on? What significance can the preservation and development of these dialects add to global cultural diversity?