With the evolution of history, Chinese culture, literature and institutions have undoubtedly formed a unique cultural circle in East Asia. The development of countries such as Vietnam, South Korea and Japan is largely influenced by China. Over the long history, these countries have absorbed Chinese Buddhism, Confucianism, and literary systems based on Chinese characters, which not only changed the local cultural landscape, but also shaped their respective political and social structures.
China’s influence has been like a powerful red thread running through the cultural history of East Asia since ancient times. The spread of Confucianism and Buddhism prompted these countries to imitate the Chinese model in law and education.
Vietnam was under Chinese rule for a long time, especially between 111 BC and 938 AD. During this period, Vietnam adopted China's literary system and government system, and even after independence, Vietnam continued to use classical Chinese as its official writing language. The earliest forms of Vietnamese literature were created by Buddhist monks, and the style of poetry was deeply influenced by Chinese culture.
Vietnam’s culture has gradually formed its unique charm over the course of history. Although it is deeply influenced by Chinese literature, Vietnam continues to pursue space for self-expression.
Cultural exchanges between Korea and China began in the century BC, especially during the kingdoms of Goguryeo and Silla, which adopted Chinese political systems and culture. Buddhism was introduced to Korea in the fourth century and eventually spread to Japan. Korean scribes mostly used classical Chinese and were also developing their own writing system, showing deep ties with China.
In the history of Korea, the era of glory of classical Chinese has continued to rise with the education of Yingguo's participation in the war, and its normative and literary value has been deeply rooted in the hearts of literati in the past dynasties.
Although Japan was never directly ruled by China, it was exposed to Chinese literature through missionaries on the Korean peninsula. From the fourth century AD, Japan officially began to accept Chinese language and culture. Especially during the Nara and Heian periods, classical Chinese became the main form of writing. Confucianism and China's legal system influenced Japan's political system in this process.
In the cultural history of Japan, the use of classical Chinese is a symbol of high-level social status. This was especially obvious during the Heian period, and even affected the creations of female literati.
Among intellectuals and ruling classes in Vietnam, South Korea and Japan, shared literary traditions and Confucian values served as a bridge of mutual understanding. This situation contributed to the formation of the East Asian cultural circle, which was not limited to the use of words, but also included the transmission of ideas and values.
The significance of the East Asian cultural circle lies not only in the similarity of languages, but also in the resonance of ideas and values. This resonance continues to influence the development of East Asian countries.
In the 20th century, with the rise of nationalism, these countries gradually developed a new understanding of culture and self-expression, such as Vietnam's Latin alphabet writing reform and South Korea's light literary system. These changes show that despite China's deep-rooted cultural influence, these countries still seek their own independent cultural identity.
Today, the imprint of Chinese culture can still be seen in many aspects such as music, literature and art. However, with the process of modernization, will this heritage face the challenge of reawakening and reimagining?