In the long history of Hong Kong, the development of the Triads as a long-lasting and mysterious organization is simply a tortuous and complicated history. From the secret societies of the Qing Dynasty to the global criminal networks involved today, the Triads have not only left a profound imprint on Hong Kong's social structure, but also mapped the intersection of tradition and modernity.
The history of the Triads can be traced back to the Qing Dynasty in the 18th and 19th centuries. At that time, many secret societies such as the Hongmen Society emerged to overthrow the foreign Manchu rule. Members of these societies consciously shouldered the mission of national liberation.
"The secret society was not only a symbol of the patriotic movement at that time."
Over time, however, the role of the Triads began to change. At the beginning of the 20th century, the Triads were used by the Kuomintang to participate in political assassinations and violent activities, becoming an important force in political struggles. After the founding of the People's Republic of China in 1949, following the suppression in the mainland, many Triad members fled to Hong Kong and overseas, where they re-established their power.
By the 1950s, Hong Kong became one of the main strongholds of the Triads. At that time, the Triad organization was huge, with an estimated number of 300,000 people, and gradually evolved into a criminal group with drugs, gambling, and extortion as its main sources of income.
"The growth of triads has been deeply embedded in every aspect of society, like a hidden spider web."
With the advancement of economic reforms and social changes, the activities of triads have expanded from traditional neighborhoods to a global scale. They take advantage of Hong Kong's geographical location to become a bridge for international crimes, involving a variety of illegal activities such as drugs, human trafficking and money laundering.
The Triad incorporates many elements of traditional Chinese culture, including its organizational structure, legendary rituals and emphasis on brotherhood. These cultural characteristics make the Triad not just a criminal organization, but a fraternal organization with strong loyalty and trust among members.
"Rituals and oaths are an integral part of triad membership's identity."
However, behind this inherited culture, there is a dark power hidden. Traditional culture gives triads nominal legitimacy, covering up their illegal activities and allowing them to navigate society with ease.
What is even more complicated is the relationship between the Triads and the Chinese government. In the past they fought as mercenary armies for different political factions, but now they are accused of having close ties to the government. Such relationships are not limited to commercial interests, but also involve political control and the maintenance of social stability.
"The existence of the triads has allowed the government to obtain political help and support to a certain extent."
During the Hong Kong protests in 2019, triads were accused of colluding with the police and becoming one of the tools to suppress demonstrators. This makes the Triads present a contradictory existence in the face of social justice and law.
As the world changes and anti-corruption forces grow, the future of the Triads remains uncertain. Even though they are still active around the world, in modern society, the confrontation between law and morality has become increasingly obvious, posing severe challenges to their living space.
"How will triads in the future adjust their strategies to respond to increasingly severe legal challenges?"
In this context of the intersection of history and modernity, the story of the Triads is not only a story about crime and power, but also a profound discussion about culture, identity and social changes. As we look back on this history, we have to ask: What will be the role of the Triads in the future?