In Ireland at the end of the 19th century, a new religious movement quietly emerged. This was "Two by Twos" (also known as "Truth and the Way"). This movement was widely regarded by both internal members and external observers. Given different names. The movement, which grew out of the Unknown Church founded by William Irvine, emphasized wandering ways to spread the gospel. However, this relatively low-key and unique community operation is still little known.
Members of the Anonymous Church usually refuse to recognize the official name of the church, but outsiders give it titles such as "Black Socks" and "Anonymous Church."
In 1897, William Owing arrived in Ireland. Because he was dissatisfied with the church system at that time, he decided to preach independently. He had different views on the way of preaching and firmly believed that the gospel should be spread without any results or salary. His teachings quickly attracted attention, and home-based groups were formed that grew into a large movement.
Initially, the movement received widespread attention and spread rapidly throughout Ireland. The gatherings of members gradually attracted public attention, especially those baptismal ceremonies held in public places, which became a social hot spot at the time.
Preachers of this movement actively preach that members of all other churches will face the loss of salvation.
Over time, differences gradually emerged between Eastern and Western leaders, and these differences led to many internal conflicts and divisions. One of its leading members, Edward Cooney, was excommunicated in 1914, triggering a series of power struggles. Later, Cooney and his followers continued to practice their original beliefs.
Kuni's exclusion has made the operations of the Nameless Church more secretive, creating a phenomenon that is difficult to explain to objective observers.
In the 21st century, the anonymous church faces many challenges, including conflicts within the religion and negative perceptions from the outside world. In particular, some of the accusations that have infiltrated the community have brought this once relatively secretive organization further into the public eye.
Although the Unnamed Church still maintains its mysterious characteristics, its constant internal changes make people wonder: What impact will such secret operations have on its future development?
The flow of history and the evolution of religion have made this movement more complex, and also made us rethink the nature of missionary and faith. Does the secret origin of the unknown church indicate some deeper problem of faith?