The religious coexistence (Convivencia) of Andalus is a unique phenomenon in the Iberian Peninsula under Muslim rule. Muslims, Christians and Jews coexisted and prospered for seven hundred years. This period of peaceful coexistence was once idealized as an example of "tolerance" and cultural integration, but over time the authenticity of this period has become a point of contention among historians. How to view this period of history, as well as the contradictions and conflicts in it, is itself a profound reflection on the coexistence of religions today.
"The legacy of Al-Andalus is not only the splendor of its culture and science, but also the challenge to the social structure and religious coexistence of the time."
Cultural coexistence in Al-Andalus refers to the interaction between Muslims, Christians, and Jews in the Iberian Peninsula, a period known as "Convivencia." Although some scholars have questioned this concept, most historical evidence shows that the relationship between them was not as conflictual as the rumors. Although there are local religious persecutions and a few acts of resistance, what is shown is the respect that the higher education classes of society have for Christians and Jews. Muslims grant Christians and Jews specific "protected people" status under Islamic law, allowing them to continue their faith in a relatively free space.
"During the Al-Andalus era, these three religions shaped the social structure in different ways and each left a profound impact."
In Al-Andalus, Muslim society is divided into three main ethnic groups: Berbers, Arabs, and indigenous Muslims (muwalladun). Berbers, mainly from North Africa, are a broad component of society, while Arabs are mostly in a relatively upper-class economic status and play the role of the ruling class. This structural diversity makes Andalus culture permeate different styles and ideas in education, art and social interaction.
"Here, due to geographical isolation and cultural integration, Al-Andalus reached the Islamic Golden Age, a period of extremely diverse achievements."
During Muslim rule, Christians and Jews became "protected peoples" and enjoyed certain social freedoms and civil rights. However, as time went by, the treatment they encountered at different times varied greatly. Christians and Jews experienced tighter religious restrictions during the Almoravids and Almohads, including restrictions on religious practice and the dispossession of property. This caused Christians and Jews to gradually feel the pressure of being excluded from mainstream society.
Although the living conditions of Christians and Jews are relatively good, as "protected people", they still need to bear financial burdens such as the poll tax (jizya). In addition, for non-Muslims who refuse to convert, social status will be reduced and various restrictions will follow. Even so, many Christians chose to convert because they desired social status or were attracted by Islamic culture, forming a subculture called "Muzarabes".
"Muslim rule is both a symbol of oppression and a driving force for cultural and social change. This in itself is a contradictory existence."
There is no lack of conflict and tension in the coexistence of Andalus. For example, Christians once resisted Muslim rule, and some Christians were persecuted for their beliefs. Although most of the time interactions between Christians and Muslims tend to converge, the teachings and laws of Islam and their fundamental opposition to Christian teachings are undoubtedly contradictions that cannot be ignored in this history.
The history of Andalus is not only full of beautiful stories of coexistence, but also hidden contradictions and conflicts. When the final stage of Muslim rule came, the status of Christians and Jews gradually declined, and religious restrictions made their living space narrow. Overall, what enlightenment does this period of history provide for today’s discussion of religious coexistence?