ЭКЗИСТЕНЦИАЛ «ЗАБОТА» В «СМИРЕННОЙ ПРОЗЕ» А. ПЛАТОНОВА

Abstract

The purpose of this article is to highlight and characterize the ideological and artistic features of A.\xa0Platonov s “humble prose” in the context of M.\xa0Heidegger s existential “care” (Sorge). The study uses a hermeneutic method for interpreting the creative world of the writer s prose and a transdisciplinary one, which provides for an examination of literary works from the standpoint of knowledge from other branches of the humanities – M.\xa0Heidegger s fundamental ontology and, in particular, the philosopher s existential “care”. It is determined that in the story “Takyr” is widely represented own and non - own types of care . Non-own care , in accordance with Heidegger s philosophy, is due to the dictates of the orders of average and faceless people (Man), as a result of which, in the motivation of behavior and feelings, the heroes proceed from duty, patience and habit, forgetting the past and their special ability to be . Own care as a movement towards finding oneself is revealed in the story in the process of the heroine s growing up, her gradual understanding of herself and awareness of the need for a radical rejection of the dictatorship of the Man society. Solicitude as a form of care represented by three modes: indifferent , defective and positive . It is shown that the prevailing modes of solicitude in the story “Takyr” are indifferent and defective ones. Positive care in Platonov’s “humble prose” is realized in the framework of the relationship between a man and a woman (“PotudanRiver”, “Return”, “Takyr”), parents and their children (“Third Son”, “Dry Bread”), foster parents and children (“Yushka”, “Life Business”). Key words: A.\xa0Platonov; M.\xa0Heidegger; existentialism; care; solicitude; “humble prose”.