Alain Delattre
Université libre de Bruxelles
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Chronique d'Egypte | 2017
Alain Delattre; Paul Heilporn; Alain Martin; Naim Vanthieghem
P. Brux. Inv. E. 8856, appartenant a un lot de papyrus tires de cartonnages dont Henri Melaerts (decede le 18 fevrier 2017) preparait l’edition. Contrat de pret. Nome Arsinoite (meris de Polemon?),...
Chronique d'Egypte | 2016
Alain Delattre; Willy Clarysse
Edition de quatre documents coptes, un compte en argent sur papyrus et trois lettres privees sur ostracon, conserves au musee de la Katoen Natie a Anvers. Un catalogue des papyrus et ostraca de la ...
Journal of Coptic Studies | 2015
Perrine Pilette; Naim Vanthieghem; Alain Delattre
This article offers the edition of five Coptic documents from the pierpont morgan library (new york), newly identified as coming from the monastery of bawit and dating back to the 7th-8th centuries a.d. three papyri (numbers 1, 2 and 5 in the article) are being published for the first time. the first one (p. pierpont morgan libr. inv. m 662b (26a)) belongs to the ⲡⲉⲛⲉⲓⲱⲧ ⲡⲉⲧⲥϩⲁⲓ-type, well-attested elsewhere, although in this case the formula applies to a receipt rather than an order of payment. the second papyrus (inv. m 662b (5b)) is a document concerning a delivery of wine, displaying specific lay out and format that suggest a provenance from bawit. the third one (inv. m 662b (23b)) is a fragment from a larger register, still keeping forty-six names, probably members of the monastic community. moreover, the reader will find a new edition of two other Coptic documents (numbers 3 and 4 in the article) the first being (inv. m 662b (6a) verso) a letter related to a land lease, and the second (inv. m 662b (6a)recto) a wine account, containing names attested in other bawit documents.
Chronique d'Egypte | 2015
Alain Delattre; Naim Vanthieghem
Edition d’un linceul de l’ancienne collection G.A. Michaelides. Il s’agit du premier exemplaire de suaire portant une priere funeraire. Le texte est ecrit en copte bohairique, mais le nom du defunt, un certain Wahba, est ecrit en arabe. Le document date probablement des XIIe-XIVe siecles.
Chronique d'Egypte | 2013
Alain Delattre; Rosario Pintaudi; Naim Vanthieghem
Edition d’un entagion bilingue arabe-grec trouve lors des fouilles italiennes d’Antinoe en 2007. Le document date d’avril-mai 694 et est emis par le gouverneur Abd al-Aziz ibn Marwan. L’article s’accompagne de considerations sur l’usage des langues en Egypte a la fin du premier siecle de l’hegire (vers 700). Les auteurs montrent que le gouverneur et l’administration de Fustat utilisaient le grec et l’arabe pour communiquer avec les pagarques, mais que ceux-ci transmettaient le plus souvent les ordres en copte a leurs administres.
Chronique d'Egypte | 2013
Laurent Bavay; Alain Delattre
Depuis le debut du xxe siecle, plusieurs savants ont remarque que la ceramique des recus de taxe thebains du VIIIe siecle est tres differente de celle des ostraca coptes contemporains. L’article propose de reconnaitre dans ces tessons des fragments d’amphores du Nouvel Empire (groupe « Marl D » dans le Systeme de Vienne).
Archiv für papyrus-forschung und verwandte gebiete | 2013
Alain Delattre; Jean-Luc Fournet
Abstract We propose corrections to and reeditions of ostraca recently published in O.Petr. Mus. - most of them tax receipts or accounts from the VIIIth Theban area (Djeme).
The Encyclopedia of Ancient History | 2012
Alain Delattre
Eremitism (or anchoritism) and cenobitism are the two main monastic lifestyles; both appeared in the fourth century ce. Eremitism is most associated with Antony the Great (ca. 251–356); it is an individual form of monasticism: the hermit lives alone or with a disciple in an isolated cell. The monks of such a monastery meet only once a week, during the weekend, for a common meal and the Mass. In cenobitic monasticism, whose central figure is Pachomius (ca. 292–346), the life of the monks is communal: they live together every day, under the strict direction and supervision of the superior of the community. These two kinds of monasticism are not, however, mutually exclusive: hermits could be members of cenobitic monasteries, and there was a spectrum of lifestyles between the fully solitary and the strictly communal. Nevertheless, differences can be seen between laurae (semi-anchoritic monasteries) and coenobia (in cenobitic monasticism). Keywords: archaeology; Christianity; Late Antiquity
TYCHE – Contributions to Ancient History, Papyrology and Epigraphy | 2012
Lajos Berkes; Willy Clarysse; Herbert Verreth; Alain Delattre; Dieter Hagedorn; Marco Perale
BGU II 367 BGU VI 1310, 1356 O.Heid. 447 P.Erl. 56 P.Gen. IV 180, 184, 203 P.Iand. III 38 P.Kellis IV 96 P.Oxy. I 156 und P.Ant. III 196 P.Oxy. XVIII 2206 P.Oxy. XXXI 2584 SPP III 635 P.Koln XII 478 P.Coll.Youtie II 95 P.Poethke 38 P.Brux. Inv. E. 7191 P.Eirene III 1, 10 P.Narm. 2006, Nr. 23 P.Oslo II 24 P.Oslo III 131 SB VIII 9881 SB XXIV 15969 P.Oxy. XLII 3050
TYCHE – Contributions to Ancient History, Papyrology and Epigraphy | 2011
Amin Benaissa; Alain Delattre; Nikolaos Gonis; Demokritos Kaltsas; Thomas Kruse; Amphilochios Papathomas
O.Brit.Mus.Copt. I pl. LXXXIV 4 O.Crum 429 BGU III 836 = W.Chr. 471 BGU VIII 1756 BGU VIII 1763 BGU XVIII 2746 P.Col. III 9 CPR XII 17 P.Fay. 12 P.Eirene III 18 P.Eirene III 25 P.Eirene III 32 P.Fouad 29 P.Fuad I Univ. 35 P.Grenf. I 37 P.Mich. IX 549 P.Ness. III 115 und SB XVIII 13308 P.Poethke 15 P.Rain.UnterrichtKopt. 185 P.Ryl. IV 669 PSI III 166 PSI V 494 PSI VI 696 PSI Com8 14 P.Stras. IV 277 P.Tebt. I 43 SB VIII 9766 SB VIII 9826 SB X 10271 SB XVI 12721 SB XVIII 13093 SB XX 14086 SPP X 1 SPP X 3 SPP X 6 SPP X13 SPP X 17 SPP X 20 SPP X 25 SPP X 61 SPP X 92 SPP X 102 SPP X 103 SPP X 109 SPP X 113 SPP X 130 SPP X 185 SPP X 187 SPP X 194 SPP X 200 SPP X 224 SPP X 233 SPP X 275 SPP X 281 SPP XX 7 W.Chr. 11 B SEG 32, 1589, 8–10