Alan R. Velie
University of Oklahoma
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American Indian Quarterly | 1978
Alan R. Velie
If my students are any indication, many white American readers expect any novel written by an Indian, about an Indian protagonist who meets hard times, to be a bitter protest about white oppression of noble red men. Although House Made of Dawn and Winter in the Blood are by Indians, about Indians who are pretty well buffeted by life, they are not protest novels, though they are often read that way.1 In my opinion to read them as protest novels is to reduce complex books into simplistic melodramas based on racial sterotypes of noble savage and white oppressor. It seems to me that there is something condescending and even bigoted about not allowing blacks and Indians to determine their own attitudes about life in America. Too often we expect, even demand, that they be furious with whites and concentrate their efforts on reviling them. Black poet Al Young ridicules this attitude:
Archive | 1982
Elaine Jahner; Alan R. Velie
American Literature | 1996
Peter G. Beidler; Alan R. Velie
Archive | 1979
Alan R. Velie
Western Historical Quarterly | 1984
Kenny A. Franks; Alan R. Velie
World Literature Today | 1982
Alan R. Velie
Melus: Multi-ethnic Literature of The U.s. | 1991
Alan R. Velie
World Literature Today | 1992
Alan R. Velie
Mln | 1987
Ronald Schleifer; Alan R. Velie
Archive | 2013
Alan R. Velie; A. Robert Lee