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European Review of History: Revue europeenne d'histoire | 2007

The Consuming Visions of Late Nineteenth- and Early Twentieth-century Anarchists: Actualising Political Violence Transnationally

Alexander Sedlmaier

Pre-First World War anarchists blamed industrial society for denying its working class the share of the good life that was its due. Their critiques of their contemporary ‘regime of consumption’ were more than marginal to their views of a society they saw as upholding distributive injustice with the means of state violence. They conceived of a bourgeois system that had to be consumed and attacked with its own weapons: political violence. Hence the tactics of ‘propaganda by deed’ and ‘direct action’, the power of dynamite and later on syndicalist organisation appeared as appropriate means to overcome state-centred capitalist society and to usher in alternative ‘regimes of consumption’ based on cooperative or communist models allowing the producers to enjoy the fruits of their labour. Two of the most prominent German adherents of such visions, Johann Most and Wilhelm Hasselmann, were prompted to adopt the transnational propaganda of anarchist terrorism by their experience of state repression, exile and a series of terrorist events they associated themselves with. Siegfried Nacht, whose attitudes were heavily influenced by French syndicalism, sought to transfer older traditions of violent class struggle to the realm of economic terrorism. All their attempts at actualising political violence transnationally were marked by a desire to overcome weakness and the gap that separated visions of revolutionary acts and future societies from the starkly contrasting reality of their increasingly isolated and marginal political positions. The intellectual nexus between ‘political economy from below’ and contemporary practices of violence is crucial for understanding anarchist terrorism. Enemy images of parasitic consumers based on dichotomies between justified producer-consumers and criminal exploiter-consumers were part and parcel of its ideological currency. In countries with revolutionary trade union tactics the boycott is given emphasis and rendered more effective by the boycotting crowd threatening and damaging the goods, stockrooms and factories owned by those being boycotted, by smashing windows, by throwing stink bombs into department stores, which will chase away the clientele, sometimes even by smashing up and setting fire to the stockrooms. (Siegfried Nacht, Die direkte Aktion, 19071)


Archive | 2014

Consumption and Violence: Radical Protest in Cold-War West Germany

Alexander Sedlmaier


Archive | 2016

Public Goods versus Economic Interests: Global Perspectives on the History of Squatting

Alexander Sedlmaier; Freia Anders


Cultural & Social History | 2011

‘1968’ – A Catalyst of Consumer Society

Alexander Sedlmaier; Stephan Malinowski


European Social Science History Conference | 2018

”Two, Three, Many Vietnams”: Protest against the Vietnam War as Part of Other Emancipatory and Revolutionary Struggles

Alexander Sedlmaier


Archive | 2016

Boycott Campaigns of the Radical Left in Cold-War West Germany

Alexander Sedlmaier


Informationen zur modernen Stadtgeschichte | 2015

Cities and Societies in Transition?: The 1970s in Germany and Italy

Alexander Sedlmaier


Cities and Societies in Transition?: The 1970s in West Germany and Italy | 2015

Squatting means to destroy the capitalist plan in the urban quarters: Spontis, Autonomists and the struggles over public commodities (1970–1983)

Alexander Sedlmaier; Freia Anders


Archive | 2014

Consumption and Violence

Alexander Sedlmaier


European History Quarterly | 2014

Quinn Slobodian, Foreign Front: Third World Politics in Sixties West Germany,

Alexander Sedlmaier

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