Anders Lundberg

Constructing the Environment as a Faith Issue: Environmentalists at Work in the Lutheran Church of Sweden

This paper seeks to understand how the environment is constructed as a faith issue by environmental coordinators and activists in the Lutheran Church of Sweden. The main results are: 1. On the whole, respondents do not feel environmentalism emanates out of their religious engagement, but that it is something they brought with them. 2. Respondents emphasize instrumentality. A wealthy Church is considered to be an important resource for the sake of creating a sustainable society. Conversely, respondents emphasize environmentalism as a way of proving the relevance of the Church to an estranged society. 3. Theologically, respondents struggle to negotiate between maintaining a communitarian, anti-individualistic eco-theology, while staying within the boundaries of classic Christianity, not crossing over to pantheism. Eco-theology is felt to be stretching the boundaries, developing biblical motifs beyond what they are traditionally thought to mean. The data is analyzed using Peter Beyer’s concepts of religious function and religious performance.

Loving Violent Arabs: A Study of Radicalism Within the Israeli Messianic Movement

Steiner and Lundberg examine how Israeli Messianic leaders articulate the hope for peace in the Middle East. More specifically, they draw attention to how Messianic leaders understand the Middle Eastern conflicts and whether this understanding could be considered as radical. All of the informants underline the complexity of the conflicts and most of them tend to emphasize their permanence. The informants are pessimists regarding the conflict, half of them describe it in fatalist terms. This colours their hope for peace; they expect an escalation of the Middle Eastern conflicts, even the apocalypse. And lastly, the informants prefer a one-state solution. In comparison to the Israeli political mainstream, like Likud, the Messianic movement is not necessarily radical.

The Remaining Few : Christian Zionists making sense of a changed ecclesiastic landscape

Abstract Using a hermeneutical method, this study seeks to understand Christian Zionism as a meaningful practice in late modern Sweden. We visited four Christian Zionist conferences where we observed, analysed the sermons, and conducted interviews. The conferences are almost entirely attended by elderly people and the style is characterized by an old-time revivalist nostalgia. Results show that Israel is seen as a key to understanding a general conflict that the informants experience in late modern Swedish society and in relation to the majority church. Supporting Israel is intertwined with support for conservative values and theology and Israel becomes a nodal point that puts the greater conflict in a new perspective: identifying with Old Testament prophecies and God’s dealings with Israel gives hope and a sense of continuity to a revivalist movement that has become out of date. In Israel, Christian Zionists connect with both the past and the future, personally and as a movement.