Andréia Cristina Lopes Frazão da Silva

Mito e gênero: Pandora e Eva em perspectiva histórica comparada

Neste artigo, discutimos as potencialidades teorico-metodologicas dos estudos de genero na perspectiva da Historia Comparada. A partir da analise de enunciacoes dos mitos de Pandora e Eva, focalizamos uma problematica do genero associada a tematizacao do corpo e do casamento na Atenas Classica (apropriacoes das narrativas do mito de Pandora por Hesiodo) e no Reino de Portugal em fins do medievo, analisando como a diferenca e significada, questionada e legitimada nestes dois contextos historicos distintos.

Una diócesis de frontera en busca de un santo patrono: la promoción del culto a Pedro González en Tui en el siglo XIII

The Diocese of Tui, organized in the sixth century, was dismantled by the impact of the arrival of the Muslims in the eighth century. In the middle of the ninth century it has been restored, but the tudenses bishops continued to reside in other sees. In the early eleventh century, Tui was the target of Norman incursions. The city was destroyed and his prelate taken prisoner. Thus, the diocese was aggregated to Lugo and later Iria-Santiago, a situation which lasted until about 1071. Only in the late eleventh century the tudense bishopric was definitely restored and the episcopal lordship was also established. In the following century, with the formation of the Portuguese kingdom, it became a border diocese. This location had contributed to the enrichment of the episcopate, which received donations and privileges of portuguese, castilian and leonese nobility. However, there wasn’t, until the early thirteenth century, a saint directly linked to the history of the tudense church. At the middle of 1240s, the dominican Pedro Gonzalez died and was buried in the Cathedral of Tui, which, according to my hypothesis, has become the ideal candidate to be the patron of the episcopate. The purpose of this article is to discuss this hypothesis.

Normatização e relações de poder nas atas do Concílio de Coyanza

The Council of Coyanza was assembled in the middle of the eleventh century in the diocese of Oviedo, during the reign of Fernando I and Sancha, in Castile-Leon. This assembly is considered as one of the most important in the Iberian peninsula gathered during the Middle Ages by many authors, It is quoted in several papers, but since 1950 no specific and systematic studies on its records were made. These minutes were transmitted from different manuscripts, which contains two distinct redactions, differed by formal or content, which provides to the historian to discuss issues related to the circulation and transmission of such material. In this article, based on the analysis of such proceedings and on historiographical reflections already produced about such meeting, I discuss aspects of normalization in the Kingdom Castilian-Leonese in the period and its manuscript´s diffusion, relating these to the power relations.