Anne R. Hickling-Hudson

Contesting the Curriculum in the Schooling of Indigenous Children in Australia and the United States: From Eurocentrism to Culturally Powerful Pedagogies

This paper presents comparative research which examines issues in teaching Indigenous primary school students in Australia and the USA. It portrays the dilemmas for teachers and students when the curriculum is dominated by a monocultural, Eurocentric ethos. It then describes schools that have moved towards an alternative curriculum. In discussing postcolonial challenges for teacher educators and education policy makers arising out of these issues, the paper continues the debate about postcolonial approaches to cross-cultural and anti-racist education for Indigenous children in their community contexts. It argues that elements for significant educational change exist in both countries, and discusses how these changes need to be expanded and systematised to achieve a culturally powerful curriculum in Indigenous schools.

South-South Collaboration: Cuban Teachers in Jamaica and Namibia.

Cuba has concentrated more than most developing countries on building a sound educational system, and as a result, it has been able to collaborate with other countries in their efforts to improve educational planning and practice. Based on recent research in the field, this paper examines the work of Cuban teachers in schools and sports programmes in Jamaica and Namibia. It carries out a qualitative analysis, from a postcolonial perspective, of the significance of this programme which is viewed as an example of South–South collaboration. Participant decolonizing countries benefit from Cubas contribution to building their teaching capacity, and Cuba in turn benefits from developing the linguistic and professional expertise of its educators through this internationalist work. The article contributes to a multi‐level style of comparative education analysis based on micro‐level qualitative fieldwork within a framework that compares cross‐cultural issues and national policies.Cuba has concentrated more than most developing countries on building a sound educational system, and as a result, it has been able to collaborate with other countries in their efforts to improve educational planning and practice. Based on recent research in the field, this paper examines the work of Cuban teachers in schools and sports programmes in Jamaica and Namibia. It carries out a qualitative analysis, from a postcolonial perspective, of the significance of this programme which is viewed as an example of South-South collaboration. Participant decolonizing countries benefit from Cuba’s contribution to building their teaching capacity, and Cuba in turn benefits from developing the linguistic and professional expertise of its educators through this internationalist work. The article contributes to a multi-level style of comparative education analysis based on micro-level qualitative fieldwork within a framework that compares cross-cultural issues and national policies.

Re-visioning from the inside: getting under the skin of the World Bank’s Education Sector Strategy

This paper uses the device of imagining Education personnel at the World Bank engaging in study and discussion that causes them to rethink their 1999 Education Sector Strategy document. The Bank’s educators discuss issues that lead them to see that the World Bank’s assumptions of human capital theory are deficient. Having studied the severe limitations in the effectiveness of the education reforms of several countries, they admit not only that the education model being promoted by the Bank is flawed, but also that its preferred paradigm of modernist development is unsustainable. Thanks to the program of study and reflection, Bank educators decide to meet the challenge of reinventing themselves as educators collaborating with their national clients in developing new paradigms in which both creative education and sustainable development can flourish.

Towards Caribbean ‘knowledge societies’: dismantling neo‐colonial barriers in the age of globalisation

Pearlette Louisy raises issues of pressing concern for the future of Caribbean education. Here, I elaborate on some of the dilemmas that she raises. Interwoven in this discussion are sketches of potentially positive scenarios in a globalising future.

Teaching to disrupt preconceptions: education for social justice in the imperial aftermath

In this paper I discuss some of the approaches that I take in challenging student teachers to understand education in global context, rather than in a decontextualized or instrumental way. These approaches draw on my experience of being an educator from the ‘global South’ (the Caribbean) now working in the ‘global North’ (Australia). As the first black teacher that most Australian student teachers have encountered in their entire education, I find that I can offer them provocative educational narratives and questions stemming from a lifetime career in education, studying and working in various roles in schools, colleges, universities and ministries of education in Jamaica, Grenada, Hong Kong, the UK, the USA and Australia. I set out to disrupt the preconceptions of my students as a starting point in a collective journey of thinking differently about education.

'White', 'Ethnic' and 'Indigenous'. Pre-service teachers reflect on discourses of ethnicity in Australian culture.

A cornerstone of the authors pedagogy as a teacher educator is to help students analyse how their culture and socialisation influence their role as teachers. In this article she shares the reflections of her Australian students on their culture. As part of their coursework in an elective subject, Cultural Diversity and Education, students reflect on and address questions of how they have been socialised to regard Anglo-Australian, Indigenous and non-British migrant cultures in their society. Some recall that their early conditioning cultivated a deep fear of Aborigines, and a tokenistic understanding of ethnicity. Others talk of their confusion between the pulls of assimilation into mainstream ‘whiteness’ and of maintaining a minority identity. This, combined with an often Anglocentric education, has left them with a problematic foundation with regard to becoming teachers who can overcome prejudice and discrimination in the classroom and the curriculum. This article argues that in grappling with the negative legacies of neo-colonialism and its ‘race’ ideologies, teachers need as a first step to analyse discourses of ethnicity and how these discourses construct ‘white’, ‘ethnic’ and Indigenous Australians. This groundwork is necessary for the further steps of honouring the central role of Indigenous people in Australian culture, recognizing how interacting cultures restructure each other, contributing to initiatives for peace and reconciliation, and promoting the study of cultural diversity in the curriculum – all essential components of an intercultural pedagogy.

Curriculum in Postcolonial Contexts

This entry uses postcolonial perspectives to interrogate relations of power in the curriculum that are deeply influenced by the aftermath of European colonialism. The insights gained help to analyze continuing inequity in material, cultural, ideological and social aspects of the curriculum. This is a starting point for working out strategies of change and identifying the complexities and contestations which accompany change. The entry provides an introduction to key aspects of postcolonial theory, examines various aspects of the curriculum which are problematized by postcolonial perspectives, and explores ways in which curriculum decolonization is advocated in terms of social equity, race, cultural and gender identity, language and knowledge paradigms.

Beyond Dependency Theory: A postcolonial analysis of educating Papua New Guinean high school students in Australian schools

This paper explores the social and educational implications of the Secondary Schools Scholarship Project (SSSP) in which Australia gave over 1,000 adolescents from Papua New Guinea three-year scholarships to study in Australian high schools. Drawing from postcolonial theory, the paper uses concepts of ambivalence, hybridity, hegemony, contradiction, and national discourse to analyse an array of issues which would not be in the purview of dependency theory. These issues include not only the cultural “border-crossings” and tensions experienced by the Papua New Guinean scholarship winners during their Australian sojourn and return to Papua New Guinea, but also the complex ambiguities in the outcomes and implications of a foreign aid project for a decolonising country. The scholarship programme illustrates the politics of foreign aid in education, including the contradictions of receiving aid from a donor country which is garnering substantial benefits from the recipient country, and the complexity of the postcolonial challenge of utilising this aid in a way that meets national educational goals in a globalising world.

Curricular responses to multiculturalism: An overview of teacher education courses in Australia

Abstract This paper investigates the extent to which Australian teacher education institutions have responded to multicultural issues. Data relating to the number and nature of courses offered throughout Australia indicate that curricular provisions in most institutions were at a token level only. Three case studies are presented which illustrate both this tokenism and the preferred model of the permeation of multiculturalism throughout the curriculum.

Alternatives to The World Bank’s Strategies For Education and Development

Over the past several decades, policy has become increasingly global. In economics, for example, policy has followed the so-called Washington Consensus of privatization, liberalization, and deregulation. In education, global policy has included the proliferation of strategies including standardized testing, paraprofessional teachers, user fees, and privatization. There are many problems with these neoliberal policies. Foremost among them, is the havoc they wreak on the lives of so many children and adults. Poverty, inequality, and myriad associated problems have reached new heights in this neoliberal era. Moreover, these policies have been adopted uncritically and alternative policies have been ignored, which leads to our focus here.