Baffour K. Takyi

Religion and women's health in Ghana: insights into HIV/AIDs preventive and protective behavior

Since the late 1970s when the first cases of HIV/AIDS were identified in Africa, there has been an upsurge of research on the epidemic. Although religious involvement may be germane to AIDS protective and risk behavior, few of these studies deal with religion and AIDS. This article contributes to the discourse on religion and health in Africa by analysing the interrelationship between religion and AIDS behavior in Ghana, a West African country at the early stages of the AIDS epidemic, and one where religious activities are more pronounced. We explore whether a womans knowledge of HIV/AIDS is associated with her religious affiliation, and whether religious affiliation influences AIDS preventive (protective) attitudes. Findings from our analysis of Ghanaian data indicate that religious affiliation has a significant effect on knowledge of AIDS. However, we did not find religious affiliation to be associated with changes in specific protective behavior, particularly the use of condoms. The limitations and implications of the study are discussed, promising directions for further research on religion and AIDS protective and risk behaviors are also discussed, and the design and development of culturally sensitive programs to help in the ongoing AIDS prevention efforts in the region are proposed.

Matrilineal Family Ties and Marital Dissolution in Ghana

Although previous work has attributed the instability of African marriages to the diffusion of Western norms and values in the region, fewer attempts have been made to empirically assess how Africas internal institutional structures, such as extended kinship ties, impact marital outcomes. Guided by rational choice and exchange theories, we argue that the strong bonds that exist among matrilineal family members in particular, rather than within the conjugal unit, may be important to understanding the dynamics of marital processes in the region, and particularly divorce processes. We test our hypothesis with data from the 1988, 1993, 1998, and 2003 Ghana Demographic and Health Surveys. Consistent with our hypothesis, the results indicate a significantly higher risk of divorce among matrilineal than nonmatrilineal women. The matrilineal effect persisted even after we controlled for sociocultural and demographic characteristics.

Africans in the diaspora: black-white earnings differences among America's Africans

The condition of Africans in the diaspora proffers insight into not just their adaptation to their new countries, but also the nature of racial stratification at their destinations. We examine race differences in earnings between black and white Africans in America and find sizeable differences among immigrants who have relatively similar human capital profiles. Whites have annual earnings 80 per cent higher than their black counterparts, and the gap in hourly wage is almost 48 per cent. More significantly, more than half (53 per cent) of the race difference in wages remains unexplained by earnings-related attributes such as education, occupation, and hours worked. We discuss these results against the backdrop of the ongoing debate on discrimination and the significance of race for socio-economic attainment in America.

Autonomy, Dependence or Culture: Examining the Impact of Resources and Socio-cultural Processes on Attitudes Towards Intimate Partner Violence in Ghana, Africa

Despite the high levels of domestic violence (intimate partner violence) against African women, tests of competing theories on why the practice is common in the region are quite limited. This study evaluates the effects of resources and cultural factors on attitudes Africans hold about the acceptability of gendered violence, and specifically wife beating (battering). Answers to these questions are relevant to the discourse on intimate partner violence, at least, as pertains to male-dominated societies such as those found in Africa. Drawing on national data from the Ghana Demographic and Health Survey, we explore these linkages in an African context. Our findings suggest that egalitarian decision-making and equal household contributions are associated with a reduced acceptance of abusive actions toward women. We suggest that new questions must be asked concerning the present and future role of men and women within households and the community.

Religion, HIV/AIDS and sexual risk-taking among men in Ghana.

Although a growing body of research has linked religious involvement with HIV/AIDS protective behaviour in Africa, the focus has mainly been on women. Given the patriarchal nature of African culture, this paper argues for the inclusion of men, a critical group whose sexual behaviours have increasingly been linked to the spread and sustenance of the virus in the region. Drawing on different theoretical discourses and using data from the 2003 Ghana Demographic and Health Survey, this paper examines how religious affiliation influences mens risky sexual behaviours. While the results from the bivariate analysis suggested that Muslims and Traditionalists were significantly less likely to engage in risky sexual behaviour compared with Christians, those differences disappeared once socioeconomic variables were controlled, rendering support for the selectivity thesis. This finding could benefit programmatic and policy formulation regarding AIDS prevention in Ghana.

Religious Affiliation, Marital Processes and Women's Educational Attainment in a Developing Society

This study uses data from the 1993/94 Demographic and Health Survey (GDHS) to explore the interrelationship between religious affiliation and womens educational attainment in one developing country - Ghana. To capture the interplay between state, religion and female educational achievement, logistic regression techniques were employed to assess whether religion influenced the acquisition of some education among women born during three different time periods: 1944-58, 1959-68, and 1969-78. The findings from the bivariate models confirm the importance of religion in educational attainment in Ghana. Similarly, in the multivariate analysis we observed that religion had an impact on whether a woman had an education or not, although the effects were not significant for access to higher education. Besides religion, childhood residence in an urban area, and later age at marriage were all associated with some schooling and higher levels of education. The policy implications of the findings are discussed

Self Esteem, Academic Achievement, and Moral Development Among Adolescent Girls

Abstract Girls who play sports are known to display more self-confidence and tend to have a higher moral development. Using data on high school girls, we explore the effectiveness of competitive team sports on their self-confidence, use of drugs and alcohol, spirituality/religiosity, and academic achievement. Good performance in sports enables them to have some control over their behavior and their future. We suggest that school administrators might want to encourage their female students to be active in sports, and parents might want to encourage their daughters to be active in sports, as it helps in achievement orientation and moral development.

AIDS-related knowledge and risks and contraceptive practices in Ghana: the early 1990s.

HIV/AIDS in Africa is transmitted primarily through heterosexual contact. This mode of disease transmission places sexually active childbearing women at high risk of contracting the disease. In this study, data from the 1993/94 Ghana Demographic Health Survey were used to explore the relationship between AIDS-related knowledge and family planning practices, specifically the use of contraceptives and condoms. While the study finds high levels of AIDS-related knowledge among Ghanaian women, this knowledge is yet to translate into increased condom use. It is suggested that the use of rational choice models in AIDS prevention programs may not be adequate to change peoples sexual behaviour, especially in societies where the prevailing cultural practices and norms encourage large families and discourage the use of contraceptives of any type. In such settings, there is the need to find appropriate mechanisms that could help increase the use of all types of contraceptives. As contraceptive use increases, it is likely that the use of condoms for AIDS prevention and also for family planning purpose would increase in sub-Saharan Africa.

Religion, Contraception, and Method Choice of Married Women in Ghana

Using pooled data from the 1998 and 2003 Demographic and Health Surveys, this paper investigates the association between religion and contraceptive behavior of married women in Ghana. Guided by the particularized theology and characteristics hypotheses, multinomial logit and complementary log–log models are used to explore denominational differences in contraceptive adoption among currently married women and assess whether the differences could be explained through other characteristics. We found that while there were no differences between women of different Christian faiths, non-Christian women (Muslim and Traditional) were significantly more likely to have never used contraception compared with Christian women. Similar observations were made on current use of contraception, although the differences were greatly reduced in the multivariate models.

Faith and Marital Violence in Sub-Saharan Africa: Exploring the Links Between Religious Affiliation and Intimate Partner Violence Among Women in Ghana

Research shows that intimate partner violence is quite widespread throughout the world. In the case of sub-Saharan Africa (SSA), studies have concluded that cultural and economic factors help to sustain the spread and maintenance of intimate partner violence in the region. Although the cultural interpretations predominate in current research, few have examined the links between religion, an important cultural variable, and intimate partner violence in SSA. Given the growth and importance of religion in African cultures, we used data from the 2008 Ghana Demographic Health Survey (n = 1,831) and ordinary least squares regression method to investigate the links between religious affiliation and intimate partner violence. Findings from our study point to some variations in intimate partner violence by affiliation. This is especially true with regard to women’s experience with sexual violence and emotional violence. Besides religion, we also found ideologies that support wife abuse, the nature of decision-making process at the household level, and husband’s use of alcohol to be important determinants of intimate partner violence in Ghana. We examined the implications of these findings.