Barzoo Eliassi

Temporal and generational impact on identity, home(land) and politics of belonging among the Kurdish diaspora

Abstract The purpose of this article is to examine the experiences of two generations among the Kurdish diaspora in Sweden: those who migrated as adults and those who were born and/or raised in Sweden. The focus will be on issues of identity, home(land) and politics of belonging with regard to generational and temporal aspects. We will argue that there are significant differences among the older and younger generations with regard to their experiences that demand different theoretical and analytical conceptualisations

Constructing cultural Otherness within the Swedish welfare state: The cases of social workers in Sweden

The aim of the article is to analyze how social workers frame the social problems of immigrant clients in Sweden. The study is based on in-depth interviews with 20 social workers in three different Swedish municipalities. While Swedish social work often assumes a discourse of color-blindness and universalism, this study indicates that Swedish social workers not only see cultural differences but also regard these differences as central when they frame, assess, and formulate their interventions. The discourse of culturalization not only produces and reinforces the ideas of cultural hierarchy and Swedish superiority, but it also tends to obstruct non-European immigrants from equal participation in the Swedish society since they are not allowed to enjoy their full citizenship. Consequently, there is a need for social work in Sweden to rethink its culturalist framework and go beyond cultural reductionism and take into consideration other issues such as unemployment, housing conditions, poverty, social isolation, marginalization, and ethnic discrimination.

Conceptions of Immigrant Integration and Racism Among Social Workers in Sweden

ABSTRACT Drawing on 22 qualitative interviews with social workers in Sweden, this article analyzes how social workers conceive immigrant integration and racism and tackle racism within their institutions and the wider Swedish society. The majority of the white social workers framed integration in relation to cultural differences and denied or minimized the role of racism in structuring their services and the ethnic relations in Sweden. In contrast, social workers with immigrant backgrounds were less compromising in discussing racism and assumed it as a problem both for themselves as institutional actors and as immigrants in everyday life and institutional settings. Social institutions in Sweden have been important actors in endorsing equality and accommodating differences. However, it is of paramount importance for social justice-minded social workers to identify and unsettle those structures and discourses that enable racist and discriminatory policies and practices against those groups who are not viewed as “core” members of the Swedish society. The absence of anti-racist social work within Swedish social work is primarily related to the idea of color-blind welfare universalism that is assumed to transcend the particularity of the needs, experiences, and perspectives of different groups in Sweden. While integration is envisioned and framed as a political project of inclusion of non-white immigrants, it tends to become a political device through which hierarchies of belonging are constructed. Following such conception of integration, cultural/religious differences and equality are framed as conflicting where cultural conformity underpinned by assimilationist discourses becomes a requirement for political, social, and economic equality.

Statelessness in a world of nation-states: the cases of Kurdish diasporas in Sweden and the UK

ABSTRACT Mass displacement in the Middle East is a major political challenge for contemporary Middle Eastern and Western states. As a consequence, statelessness has emerged as one of the central political issues in relation to the collapse and weakening of the states in the Middle East. Through deploying a qualitative inquiry and interviews with 50 Kurdish immigrants, this article investigates how members of Kurdish diasporas in Sweden and the UK conceive and experience statelessness in a world of unequal nation-states and hierarchical citizenship. Since diasporas are important non-state actors in nation-building processes, it is important to analyse their diasporic visions and the ways they challenge or reinforce the power of the nation-state in the context of migration. While from a legal or a right-based approach, the solution to statelessness is found in acquisition of a nationality/citizenship, I posit that in a world structured by the political normativity of the nation-state, nations without states will continue to be in search of national self-determination, political autonomy and sovereignty in the international comity of sovereign nations.