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Featured researches published by Brian C. Post.


Journal of Clinical Psychology | 2009

Religion and spirituality in psychotherapy: A practice-friendly review of research.

Brian C. Post; Nathaniel G. Wade

The role of religion and spirituality in psychotherapy has received growing attention in the last two decades, with a focus on understanding the ways that religion and spirituality relate to therapists, clients, and treatment methods. The authors reviewed recent empirical research on religion and spirituality in psychotherapy to inform practitioners about effective ways to incorporate the sacred into their clinical work. Three main areas are covered: religion/spirituality and therapists, religion/spirituality and clients, and religious/spiritual interventions. Research indicates that therapists are open to religious/spiritual issues, that clients want to discuss these matters in therapy, and that the use of religious/spiritual interventions for some clients can be an effective adjunct to traditional therapy interventions.


Journal of Counseling Psychology | 2011

Predictors of the Change in Self-Stigma Following a Single Session of Group Counseling.

Nathaniel G. Wade; Brian C. Post; Marilyn A. Cornish; David L. Vogel; Jeritt R. Tucker

One of the major obstacles to seeking psychological help is the stigma associated with counseling and therapy. Self-stigma, the fear of losing self-respect or self-esteem as a result of seeking help, is an important factor in the help-seeking process. In the present study, college students meeting a clinical cutoff for psychological symptoms participated in 1 session of group counseling that either contained therapist self-disclosure or did not. In general, participants reported significantly less self-stigma following the session. Working alliance-bond and session depth significantly predicted the change in self-stigma. Furthermore, self-stigma (as well as bond, depth, psychological symptoms, and being female) predicted the intention to seek help following the session. Self-stigma and session depth also predicted interest in continuing with counseling. The therapist self-disclosure condition, however, had no effect on the change in self-stigma, intentions to seek help, or interest in continuing with group counseling.


Archive | 2011

4.2 Forgiveness therapy to treat embitterment: a review of relevant research

Nathaniel G. Wade; Brian C. Post; Marilyn A. Cornish

When people experience interpersonal hurts, offenses, or victimization, negative consequences can result including embitterment, rumination about the offense, and even symptoms of depression and anxiety. One way of overcoming these negative consequences is to work toward forgiving the offending party. Recently, researchers and clinicians have become more interested in both embitterment and forgiveness within the therapeutic context. Understanding ways to overcome embitterment through psychotherapeutic intervention would be helpful for those practitioners encountering individuals struggling with this difficult emotional complex. Research on the effectiveness of forgiveness in therapeutic settings provides a starting point for this exploration.


The Counseling Psychologist | 2014

Client Perspectives About Religion and Spirituality in Group Counseling

Brian C. Post; Nathaniel G. Wade

The main purpose of this study was to examine client-rated appropriateness and preferences regarding the discussion of religious and spiritual concerns in group counseling. Participants were 164 group clients at nine university counseling centers nationwide. Clients volunteered to complete an online questionnaire about their experiences and opinions regarding religion and spirituality in group counseling. The majority of clients indicated that religious concerns are an appropriate topic for group counseling and reported a preference to discuss religious and spiritual concerns with their groups. Regression analyses examined predictors of client-rated (a) appropriateness of discussing religious concerns in group, (b) appropriateness of group leaders using religious or spiritual interventions, and (c) preferences for discussing religious and spiritual issues in group. The most consistent predictors of these ratings were client spirituality, client religious commitment, degree of spiritual struggles, and the frequency with which religion had already been discussed in the clients’ specific groups.


The Counseling Psychologist | 2014

When Religion Enters the Counseling Group: Multiculturalism, Group Processes, and Social Justice

Marilyn A. Cornish; Nathaniel G. Wade; Jeritt R. Tucker; Brian C. Post

Religion is a diversity factor that comprises a significant component of identity for many clients. However, little attention has been paid to religion in the context of group counseling, especially process-oriented, nonthemed groups with heterogeneous membership. Using multicultural, process-oriented, and social justice theories of groups, we demonstrate the myriad ways religion is relevant to and influential in group counseling work. Together, these theories provide a solid justification for the need to ethically and effectively attend to religion in group work. Furthermore, they provide a strong foundation for developing counseling expertise in this area by highlighting typical conflicts, group dynamics, and needs that arise when religion is addressed in groups. Based on our review, we provide practical and ethical implications to assist group leaders in addressing religion in their group counseling work.


The Journal for Specialists in Group Work | 2013

Religion and Spirituality in Group Counseling: Beliefs and Practices of University Counseling Center Counselors

Brian C. Post; Marilyn A. Cornish; Nathaniel G. Wade; Jeritt R. Tucker

Fifty-four counselors at 9 university counseling centers participated in a study regarding religion and spirituality (R/S) in group counseling. The majority indicated that R/S is an appropriate topic for group counseling and that some religious and spiritual interventions are appropriate to use. However, counselors rarely use these interventions. Counselors endorsed higher ratings for spiritual interventions compared to their religious counterparts. After reading 1 of 2 vignettes depicting either a religious or spiritual concern raised by a group client, counselors rated their likelihood of responding in different ways. We observed no differences in the responses based on the different vignettes.


Group Dynamics: Theory, Research, and Practice | 2012

Attending to Religion and Spirituality in Group Counseling: Counselors' Perceptions and Practices

Marilyn A. Cornish; Nathaniel G. Wade; Brian C. Post


Journal of Psychology and Christianity | 2008

Predicting forgiveness for an interpersonal offense before and after treatment: The role of religious commitment, religious affiliation, and trait forgivingness.

Nathaniel G. Wade; Julia E. Meyer; Daniel B. Goldman; Brian C. Post


Group Dynamics: Theory, Research, and Practice | 2014

Religion and Spirituality in Group Counseling: Beliefs and Preferences of University Counseling Center Clients

Brian C. Post; Nathaniel G. Wade; Marilyn A. Cornish


Spirituality in Clinical Practice | 2014

Religion and spirituality in group psychotherapy: Clinical application and case example.

Nathaniel G. Wade; Brian C. Post; Marilyn A. Cornish; David L. Vogel; Desirae Runyon-Weaver

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