C. Fred Blake
University of Hawaii
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The Journal of Asian Studies | 2011
C. Fred Blake
Over the past millennium and across the length and breadth of China and beyond, people have been burning paper replicas of the material world to send to their deceased family members, ancestors, and myriads of imaginary beings. The paper replicas, which include all types of goods and treasures, mostly old and new forms of money, is commonly referred to as the paper money custom. Studies of the paper money custom have neglected the native opposition to it, especially that of the contemporary intelligentsia, one form of which consists of news reports and human interest stories in the popular press that lampoon the practice of burning paper money. Many stories lampoon the paper money custom by showing how it burlesques traditional virtues such as filial piety. One of the interesting maneuvers in this criticism is how it employs the old and newer kinds of paper monies to shape the response of the readers. OR A THOUSAND YEARS people in China have been replicating their material world of social things in paper in order to provender and avail the family ghosts, ancestors, and myriads of imaginary beings by the magic of fire. Cut from an endless scroll of paper, the effigies replicate everyday items, utensils, valuables, money—a virtual inventory of things that constitute the effects of Chinese civilization, both old and new. The whole medley is a cornucopia of simulated consumption and desire on a cosmic scale. From its advent,
Signs | 1994
C. Fred Blake
Journal of American Folklore | 1975
C. Fred Blake; David K. Jordan
Asian Folklore Studies | 1978
C. Fred Blake
Archive | 2011
C. Fred Blake
American Ethnologist | 1979
C. Fred Blake
The Journal of Asian Studies | 1977
C. Fred Blake
Archive | 2015
C. Fred Blake
The Journal of Asian Studies | 1988
C. Fred Blake; David Faure
International Migration Review | 1983
William T. Liu; C. Fred Blake