Catherine Chambers
University of Queensland
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International Encyclopedia of Housing and Home | 2012
Paul Memmott; Catherine Chambers
Definitions of Australian Indigenous homelessness in the social science literature have become more and more culturally specific. Pathways into homelessness for contemporary Indigenous people involve longitudinal factors that impact on them from early childhoods spent in dysfunctional communities with institutional and marginalised histories. They also involve situational factors, some of which also derive from colonial contact histories and directed cultural change. Aside from the various permutations of these factors that can bring about homelessness among Indigenous Australians, three categories (albeit not mutually exclusive ones) can be used to differentiate between them. These are (1) public place dwellers, (2) housed people who are nevertheless at risk of homelessness, and (3) spiritually homeless people. The practice responses employed to deal with these categories of Indigenous homelessness engage diverse governmental policy areas such as health, welfare, the justice system and culturally specific governance and law, education, and regional and urban planning. Four practice responses that have emerged as having culturally distinct ramifications in relation to Indigenous Australians are (1) legislative responses (usually unsuccessful and fuel existing racial tensions); (2) community-based patrols and outreach services (to provide dispute resolution, intervene in situations of substance abuse, and remove disruptive or potentially violent persons from public or private social environments); (3) antisocial behaviour programs (involve the establishment of models of appropriate as opposed to antisocial behaviours, territorial rules concerning where particular groups should dwell, and the acknowledgment of traditional Indigenous land tenure law); and (4) regional strategies (require an understanding be gained of cultural blocs made up of multiple language or tribal groups, and regional mobility patterns that mean people leave their home communities but may be prevented in some way from returning). It is through operating an appropriate combination of such response programs that Indigenous people can be empowered with effective self-help strategies and problem-solving skills to address homelessness.
Archive | 2001
Paul Memmott; Rachael Stacy; Catherine Chambers; Cathy Keys
AHURI Positioning Paper | 2003
Paul Memmott; Stephen Long; Catherine Chambers; F. Spring
Archive | 2006
Paul Memmott; Catherine Chambers; Carroll Go-Sam; Linda Thomson
Archive | 2003
Paul Memmott; Catherine Chambers
Archive | 2003
Paul Memmott; Steve Long; Catherine Chambers
Archive | 2007
David Brereton; Paul Memmott; Joseph Reser; Jeremy Buultjens; Linda Thomson; Tanuja Barker; Timothy O'Rourke; Catherine Chambers
AHURI Research and Policy Bulletin | 2004
Paul Memmott; Stephen Long; Catherine Chambers; F. Spring
Archive | 2003
Paul Memmott; Stephen Long; Catherine Chambers; F. Spring
Parity | 2010
Paul Memmott; Catherine Chambers