Christopher Dawson

Religion and Culture

Religion and Culture was first presented by historian Christopher Dawson as part of the prestigious Gifford Lecture series in 1947. It sets out the thesis for which he became famous: religion is the key of history. Drawing on his profound and sympathetic reading in anthropology, sociology, comparative religion and the literatures of Western and non-Western cultures, Dawson seeks to bridge the gap between religion and the sciences through the tradition of natural theology.

The Movement of World Revolution

Christopher Dawson was one of the most profound historians of his day, with an acute understanding of the ideas and culture movements behind the making of Western society. The Movement of World Revolution, originally published in 1959, explores many of the themes Dawson considered most important in his lifetime: the religious foundation of human culture, the central importance of education for the recovery of Christian humanism, the myth of progress, and the dangers of nationalism and secular ideologies. Dawson’s concern was not so much a solution to the political, social, or economic problems of his day, but rather an understanding of the present as it had evolved from the past as well as the charting of a path into the future. In this work, Dawson argued that the modern period was “not a metaphysical age, and in the East no less than in the West men are more interested in subsistence and coexistence than in essence and existence.” Dawson believed a reduction of culture to material and technological preoccupations would ultimately end in an impoverishment of life. His solution was a return to a renewed Christendom, one not marked by an alliance with secular powers but rather arising out of an organic, spiritual foundation. The Movement of World Revolution is remarkably prophetic in anticipating many of the contemporary struggles about the role of religion in the modern state.

The Dynamics of World History

In scope and in vision Dawsons conception of history ranks with the work of men like Spengler, Northrop, and Toynbee. This classic Dawson work is a conspectus of his thought on universal history in all its depth and range. Containing thirty-one essays selected from his writings it gives a clear and fascinating picture of his achievement in helping to widen our perspective of world history and in identifying the central determinative importance of religion for the formation of culture.