Damaris Seleina Parsitau

Soft Tongue, Powerful Voice, Huge Influence: The Dynamics of Gender, Soft Power, and Political Influence in Faith Evangelistic Ministries in Kenya

Pentecostal female clergy are increasingly appropriating soft power to gain power and influence not just in their respective religious organizations but also in all aspects of public life. In this chapter, Parsitau examines how neo-Pentecostal female clergy in Kenya construct, appropriate, and embody soft power and spirituality as an alternative model to contest civic and public life. Based on ethnographic research carried out in the last five years on the Faith Evangelistic Ministry and its founder, Evangelist Teresia Wairimu, the chapter seeks to understand not only how this female cleric appropriates religious soft power but also how she mediates between spirituality and politics in a highly contested political space; it attempts to understand the relationship and intersections between these two significant, emerging domains of power for women and argues that this has created its own tensions and paradoxes in which their coziness with the state leads to serious cooption that ultimately stifles their voices.

Pentecostal intimacies: women and intimate citizenship in the ministry of repentance and holiness in Kenya

ABSTRACT This article explores the intersections of gender, sexuality and citizenship in the context of one prominent neo-Pentecostal movement in Kenya, the Ministry of Repentance and Holiness (MRH) led by the charismatic Prophet David Owuor. Employing the concept of intimate citizenship, the article analyses, first, how MRH engages in a contestation of intimate citizenship in the contemporary Kenyan public sphere, especially in relation to women’s bodies. Second, it examines how MRH simultaneously configures, through a range of highly intimate beliefs, practices and techniques, an alternative form of intimate citizenship defined by moral purity and concerned with a political project of moral regeneration. Coining the notion of ‘Pentecostal intimacies’, the article provides insight into the reasons why so many people, especially women, are attracted to MRH, and hence it interrogates the liberal frame in which intimate citizenship is usually conceptualised.