David Killingray

MILITARY AND LABOUR RECRUITMENT IN THE GOLD COAST DURING THE SECOND WORLD WAR

During the Second World War the British West African colonies supplied raw materials and manpower for the war effort. The small peacetime army of the Gold Coast increased to nearly 70,000 men, including technical and service corps, and was used in overseas campaigns. Most soldiers were drawn from the supposed martial peoples of the Northern Territories but recruiting was extended to Asante and the south in mid-1940. Although formal conscription was only applied to drivers and artisans, a large number of recruits were forcibly enlisted through a system of official quotas imposed on districts and through chiefs. Opposition to military service, especially for overseas compaigns, was widespread and is indicated by the attempts to evade recruiting parties and also the large number of desertions. In order to release labour for the military and also conserve scarce supplies of raw materials, some gold mines were closed. Wartime shortages, inflation and the lack of jobs after the war led to discontent in the Gold Coast but there is little evidence to indicate that this resulted in a significant number of ex-servicemen being drawn into political activity.

Passing on the Gospel: Indigenous Mission in Africa

African Christians, not foreign missionaries, have been largely responsible for the spread of the Christian Gospel across the continent. African Initiated Churches were often formed in reaction to foreign control, especially where it involved cultural and colonial racism. The article challenges the prevailing idea in the ‘West’ of ‘mission’ being confined to professional missionaries. It draws on Ghana for examples of how indigenous churches, since 1970, have increasingly become sending agencies involved in both ‘cross-cultural’ and ‘reverse mission’. It concludes by asking churches in Africa, and in the ‘West’, to think critically about how Gospel mission can be promoted and sustained.