Diana Wong

Foreign domestic workers in Singapore.

This paper discusses the regulatory and economic context of Filipina migration into domestic waged labor in Singapore. It places this migration in the history of female rural-urban migration as well as the history of domestic labor in Singapore. Finally, it raises the question as to why domestic waged labor has persisted in the global capitalist economy.

The Recruitment of Foreign Labour in Malaysia: From Migration System to Guest Worker Regime

In 1997, when the Asian Financial Crisis struck the high-gear economy of Malaysia, it precipitated, among other measures, a major repatriation of the foreign labour force, both legal and illegal, in the country (see Battistella and Asis 1999). Registered foreign workers at that time numbered an estimated 1,471, 645 and the number of undocumented workers was anybody’s guess, although a ratio of 1:1 was often cited (New Straits Times, 27 June 2001). The measures were effective. By the year 2000, the number of legal workers had declined sharply to an estimated 740,000, with another estimated 400,000 in the country illegally (Mingguan Malaysia, 27 January 2002). Since then however, numbers have picked up again. Today, five years after the crisis, and with the economy still struggling to get back on its feet, the foreign share (legal) of the Malaysian labour market has almost fully recovered to pre-crisis levels — at 1.2 million (New Straits Times, 14 October 2003).

Regionalism in the Asia‐Pacific — a response to Kanishka Jayasuriya

Abstract This paper is a response to the debate generated in the special issue of The Pacific Review on ‘Ideas, policy networks and international policy coordination in the Asia‐Pacific’. It suggests that an understanding of the discourses and practices of regionalism in the Asia‐Pacific has to be based on a broader account of societal discourses and a sharper delineation of the policy process specific to the region.

A “Double Alienation”: The Vernacular Chinese Church in Malaysia

Scholarship on Christianity in Malaysia has been dominated by denominational church history, as well as the study of urban, middle-class and English-speaking church congregations in the post-Independence period. In focusing on the vernacular Chinese Protestant church in Malaysia, and one of its most prominent para-church organisations, called The Bridge, this paper draws attention to the variegated histories of Christian conversion and dissemination in Malaysia, and the various modes and meanings of Christian identity as incorporated into different local communities and cultures. The history of the Chinese Protestant church suggested in the first part of the paper takes as its point of departure the distinction between mission and migrant churches, the latter being the origin of the vernacular Chinese churches in Malaysia. The second part of the paper traces the emergence of a Chinese para-church lay organisation called The Bridge, and the Chinese Christian intellectuals behind it, in their mission to engage the larger Chinese and national public through literary publications and other media outreach activities. In so doing, these Chinese Christian intellectuals also drew on the resources of an East Asian and overseas Chinese Christian network, while searching for their destiny as Chinese Christians in the national context of Malaysia. By pointing to the importance of regional, Chinese-language Christian networks, and the complexity of vernacular Christian subjectivity, the paper hopes to fill a gap in the existing literature on Christianity in Malaysia, as well as make a contribution to on-going debates on issues of localisation, globalisation and authenticity in global Christianity.