Donald E. Brown
University of California, Santa Barbara
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Daedalus | 2004
Donald E. Brown
Human universals--of which hundreds have been identified--consist of those features of culture, society, language, behavior, and mind that, so far as the record has been examined, are found among all peoples known to ethnography and history. After presenting some of the basic conceptions and problems concerning such universals per se--their kinds and causes and the methodological and disciplinary considerations that have shaped their study, this paper explores some of the issues in how human universals relate to human nature and human culture. Particular attention will be given to those universals that are directly related to, or actually comprise, human nature. In addition to the intrinsic interest such universals invoke--because they underlie all human activities--they also promise to yield to a more theoretically informed framework for their study than has been the case for human universals in general. Examples of universals will be given along the way.
History and Theory | 1999
Donald E. Brown
What motivated British colonialism? What motivated renaissance Florentines to finance their state? Why did Brazilian men find mixed-race women so attractive? What promotes falsity in reports of human affairs? Why did historical-mindedness develop in ancient Greece and China but not India? When homosexual communities developed, why did gay men pursue sexual strategies so different from those of lesbians? Why does a Heian-period Japanese description of fear of snakes sound so familiar to a Westerner? Why have rebels tended to be youngest rather than eldest siblings? To each of these (and many other) questions part of the answer lies in specific, identifiable features of human nature. Thus human nature is and should be a substantial concern to anyone trying to understand the past. But human nature is also an object of scientific study. This paper explores a portion of this convergence of humanistic and scientific concerns by outlining and illustrating interrelations between human nature and history. Exploration of the interrelations between history and human nature requires a detailed understanding of what human nature is. And whatever human nature may be, it is a product of human evolution. Accordingly, key concepts in evolutionary psychology are presented to provide theoretical tools for understanding the centerpiece of human nature, the human mind. As much as the study of history may benefit from an understanding of human nature, the study of history and the use of historical materials may also promote the scientific study of human nature. Examples are given and several suggestions are presented to forward this task. Finally, an argument is made for a sort of back engineering in which historical events and conditions are traced to the specific features of human nature that motivated, facilitated, or shaped them. Insofar as this task is achieved, it closes the gap between recorded history and evolutionary history, between the humanities and the sciences.
Evolutionary Studies in Imaginative Culture | 2018
Donald E. Brown
Journal of Southeast Asian Studies | 1993
Donald E. Brown
American Anthropologist | 1992
Donald E. Brown
Journal of Southeast Asian Studies | 1990
Donald E. Brown
American Anthropologist | 1986
Donald E. Brown
American Ethnologist | 1984
Donald E. Brown
American Anthropologist | 1982
Donald E. Brown
American Anthropologist | 1974
Donald E. Brown