Edward D. Lowe

Identity, activity, and the well-being of adolescents and youths : Lessons from young people in a Micronesian Society

Comparative studies of the health, well-being, and social functioning of adolescents and youths have, in the past two decades, been focused on young people in developing countries where rapid social, cultural, and economic changes have been associated with dramatic increases in the rates of social problems indicative of poorer mental health. Young people in many Pacific Island societies suffer from some of the highest rates of social problems like suicide and substance abuse in the world. It is generally agreed that the increases in rates of social problems among youths in this region result from increases in psychosocial stress, anger, and frustration surrounding intergenerational conflict within the family. Much less is known about the aspects of everyday experiences of young people in the Pacific that can lead to psychosocial stress and the angry episodes of interpersonal conflict that often precede suicide attempts and binge drinking. This paper examines 40 cases of interpersonal conflict in young mens and womens experiences in the islands of Chuuk of the Federated States of Micronesia to better understand what can lead to elevated levels of psychosocial stress for youths in the Pacific. This study shows that the emotional crises of young people in Chuuk often emerge from the incongruence in their pursuit of valued personal and social identities within the family, the community, and the peer group. Thus youths who experience more incongruity in their engagements across the multiple activity settings of everyday life are at greater risk for stressful experiences.

The new shape of old island cultures : a half century of social change in Micronesia

The years since World War II have brought unprecedented social change to Micronesia. Now, drawing on more than four decades of experience living and working in the region, Francis X. Hezel assesses the most striking changes to have swept over the islands in the past fifty years. His careful and comprehensive reading of Micronesian anthropology and history allows him to present insights into patterns of change touching the lives of not only Micronesians but people in other parts of the Pacific as well. The broad range of topics covered include family structure, land, gender roles, cultural treatment of life events (birth, marriage, death), sexuality, political authority, and demography and migration. Hezel argues that the primary engine of social change in Micronesia has been the dramatic shift from subsistence fishing and gardening to salaried employment in a cash economy. He makes the case that this fundamental change has fragmented the extended family, changed the way land is viewed, revolutionized gender roles, and paved the way for an ethics of individualism.

Impacts of Children with Troubles on Working Poor Families: Mixed-Method and Experimental Evidence.

Mixed-method and experimental data on working poor families and children with troubles participating in the New Hope anti-poverty experimental initiative in Milwaukee are described. Sixty percent of these families had at least one child who had significant problems (learning, school achievement and/or behavior, home behavior, retardation, other disabilities). Control group families with children who had troubles had more difficulties in sustaining their family routine than did New Hope experimental families. In the context of the many other challenges these parents face, adaptation to children with troubles does not stand out as sharply compared to middle-class European American families. There is less family adaptation specifically due to, or in response to, the troubled child, and more adaptation to the struggles of making ends meet.

Kinship, Funerals, and the Durability of Culture in Chuuk

This chapter asks what processes might contribute to the historical durability of cultural beliefs and practices over time and uses the historical durability of funerary rituals in Chuuk Lagoon as its empirical case. Through an analysis of ethnographic materials from Chuuk Lagoon, the author argues that the historical durability of culture requires three things. First, it requires the ongoing availability of cultural propositions in a community that provide for the meaningful assignment of status functions that are associated with social institutions like those of kinship. Second, the historical durability of cultural forms requires repeated Status Function Declarations that assign status functions of kinship to actual people and objects. Finally, in an era where waves of (post)colonialism and globalization provide ready alternatives to locally traditional cultural propositions, people must not only continue to collectively accept or recognize the legitimacy of local cultural propositions, but these must also be related to powerful psychological motivations. In other words, there must exist historically robust local processes for their deep internalization, such that active participation in the ritual practice allows for the fulfillment of needs or the expression of powerful sentiments.

Social Change and Micronesian Suicide Mortality: A Test of Competing Hypotheses

How do modernizing social changes affect suicide risks for youths in small economically developing societies? Since Durkheim, social researchers have hypothesized that processes of social disintegration and processes of normative cultural disequilibrium can increase suicide rates. A lifestyle incongruity hypothesis has also been proposed. This article tests these competing hypotheses for the epidemic of suicide that occurred on culturally diverse communities of the Pacific Islands of Micronesia. The sample includes 74 municipalities of the Federated States of Micronesia. Multiple regression analyses suggest that the best analytic model includes the degree of urbanization, the levels of social integration, and the incongruity between modern economic resources and achieved modern material lifestyle. These results suggest that researchers should attend more to the way communities aspire to and participate in global markets as opposed to shifting adult role structures and occupations as a site for understanding the relationship between rapid social change and suicide.