Elaine Lynn-Ee Ho

Constituting Citizenship Through the Emotions: Singaporean Transmigrants in London

Drawing on a qualitative study of Singaporean transmigrants in London, this article examines the way that citizenship is constituted and contested through the emotions. I draw attention to, first, the emotional representations associated with citizenship, particularly the politics of belonging in relation to citizenship-making projects and with regards to the emotional valences of racialized belonging. Second, I explore the emotional subjectivities underpinning social behavior and constituting the social relations of citizenship. I focus on the ordinarily experienced emotions in everyday settings that play an important role in shaping citizenship but have hitherto been neglected in the citizenship literature. An emotionally inflected analysis of citizenship, or what I term emotional citizenship, helps illuminate social relations and structures producing the politics of citizenship.

Identity Politics and Cultural Asymmetries: Singaporean Transmigrants ‘Fashioning’ Cosmopolitanism

The politics of identity and difference are often intensely experienced and negotiated in everyday encounters. By examining the experiences of highly skilled Singaporean transmigrants in London and their projects of cosmopolitan self-fashioning, this paper highlights the way in which ‘race’ and nationality trouble claims to cosmopolitanism. In the analysis I consider the mixing of cultures and selective ‘local’ norms picked up by this group of migrants. I focus on the oscillating cultural framings that they navigate in their professional and social interactions, particularly in terms of phenotype, cultural discourse and bodily presentations. In so doing, I argue for a more critical view towards popular notions of cosmopolitanism currently in circulation and instead invoke an alternative cosmopolitan urbanism.

Caught between two worlds: mainland Chinese return migration, hukou considerations and the citizenship dilemma

Issues about migrant rights and protection are raised in cases of return migration when the country that migrants return to prohibits dual citizenship although the migrant has naturalised elsewhere. This article explores the politics of membership and rights faced by former citizens returning to reside in the society they had left. Returning Mainland Chinese migrants with Canadian citizenship status have to navigate Chinas dual citizenship restriction and the impacts on their Chinese hukou status that confers residency, employment and social rights. This analysis also keeps in view their relationship with the country in which they have naturalised and left, namely Canada. Migrants shuttling between the two countries face a citizenship dilemma as they have limited rights in China whereas their status as Canadian citizens living abroad simultaneously removes them from some rights provided by the Canadian state. This paper thus introduces new and pressing questions about citizenship in the light of return m...Issues about migrant rights and protection are raised in cases of return migration when the country that migrants return to prohibits dual citizenship although the migrant has naturalised elsewhere. This article explores the politics of membership and rights faced by former citizens returning to reside in the society they had left. Returning Mainland Chinese migrants with Canadian citizenship status have to navigate Chinas dual citizenship restriction and the impacts on their Chinese hukou status that confers residency, employment and social rights. This analysis also keeps in view their relationship with the country in which they have naturalised and left, namely Canada. Migrants shuttling between the two countries face a citizenship dilemma as they have limited rights in China whereas their status as Canadian citizens living abroad simultaneously removes them from some rights provided by the Canadian state. This paper thus introduces new and pressing questions about citizenship in the light of return migration trends.

Temporalities, materialities and connecting locales: migration and mobility in Asia-Pacific cities

ABSTRACT In this introduction, we argue that paying attention to the heterogeneous and multi-directional characteristics of mobilities in the Asia-Pacific can generate new conceptual and empirical insights for research on migration and mobility, transnationalism, and intercultural encounters. We note that temporality and materiality are productive lenses for connecting research across diverse urban locales, and to understand the changes these locales experience as a result of emerging forms of mobility. We also draw out three key themes that emerge from the analyses presented by papers in this special issue, and which link the papers as a collection. First, the collection challenges conventional ways in which migrant and non-migrant subjects are classified and researched, by working within the conceptual space opened up by arguments against ‘migrant exceptionalism’, on the one hand, claims for the centrality of the ‘figure of the migrant’ on the other. Second, the papers implicitly or explicitly unpack the temporal, spatial and material consequences of migration and mobility in terms of how aspirations manifest materially and through affective encounters. Third, the collection as a whole signals the analytic power of connecting seemingly distinct sites and scales in and through which migration and mobility take place.

Law and ‘race’ in the citizenship spaces of Myanmar: spatial strategies and the political subjectivity of the Burmese Chinese

ABSTRACT As Myanmar undergoes political and societal transition, observers are asking questions about citizenship and ethnic identity. How does one think about citizenship and peoples negotiations with law in political-legal regimes that do not subscribe to liberal democratic norms? This paper investigates how law marginalizes the Burmese Chinese minority in Myanmar and the nature of their legal participation. Since law asserts cultural power impacting the way people think and behave, we engage with the concept of legal consciousness to understand how perceptions of legal vulnerability shape political subjectivity ambivalently. The paper highlights the spatial strategies and everyday practices that the Burmese Chinese deploy to navigate oppressive laws, but signals that internal social divisions and geopolitical considerations deter collective action towards rights assertion. It argues that studying the multiple sites and scales through which law is engaged contributes towards recovering citizenship aspirations where engagement with power and authority are articulated differently from Western norms.

Area studies and geography: Trajectories and manifesto

We introduce the following set of essays on reformatting the relationship between area studies and geography and reflect on our individual and collective negotiation of this relationship. This leads us to revisit some key area studies’ controversies and agendas, notably strategies for comparison. Drawing on the work of Benedict Anderson and other comparatively minded scholars, we advocate staging comparisons in terms of difference/similarity, expectancy/surprise, present/past and familiarity/strangeness.

The Geo-Social and Global Geographies of Power: Urban Aspirations of ‘Worlding’ African Students in China

ABSTRACT This paper conceptualises the geosocial by examining the transnational connections of African student migrants and their educational experiences in Chinese cities. While there is now an established scholarship on Chinese migration to Africa, new research on the concurrent flow of African migration to China is emerging. Recent publications on African migrants in China tend to focus on the experiences of African traders, drawing out issues of illegality, ‘low-end’ globalisation and their impacts on Chinese trading cities. In comparison, this paper shifts the analytical lens to African educational migration in Chinese cities, foregrounding how global householding patterns reflect and leverage on the geopolitical and geo-economic dimensions of China-Africa relations. The paper shows that individual and family goals are negotiated through educational migration that, on the one hand, is concerned with accumulating human and cultural capital through a learning stint in Chinese cities, and on the other hand, is framed by perceptions of China-Africa relations. The paper argues that through educational migration, transnational social reproduction links Africa with China, but the social differentiation and everyday sociality that the African students experience in Chinese cities reinforce racial coding and development asymmetries. In so doing, the paper draws out how the geosocial reflects and constitutes the geopolitical and geo-economic dimensions of transnationalism.

Incongruent migration categorisations and competing citizenship claims: ‘return’ and hypermigration in transnational migration circuits

ABSTRACT Recent scholarly interventions propose that the principle of jus nexi (effective connections) or jus domicile (domicile) should replace birthright or birthplace considerations when assigning citizenship status and political membership. Nonetheless, both views privilege notions of territorial presence and the ideal of political community. This paper focuses on Mainland Chinese return migration from Canada to metropolitan cities in China. The dual citizenship restriction enforced by China means those that naturalised in Canada have relinquished their right to Chinese citizenship. Should they be considered returnees, immigrants or transnational sojourners in their ancestral homeland? It is this incongruence in migration categorisations compared to migrant life-worlds that this paper aims to examine. The paper also highlights the interface of competing claims to citizenship in the context of Chinese internal migration and new (African) immigration in China, as well as the returnees’ own transnational migration across the lifecourse. It argues that the ordering mechanisms that characterise normative conceptions of citizenship focus on isolated types of migration trends whereas what confronts us more urgently are intersecting migration configurations that underline the incongruence of migration categorisations and the complexity of competing citizenship claims spatially and temporally.

The Prospect of Elsewhere: Engaging the Future through Aspirations in Asia

There has been a recent surge of interest in “the future” as a subject and object of analysis in human geography, mostly centered on uncertainty and threats posed by terrorism, transspecies epidemics, and climate change. In contrast, relatively little attention has been given to that ways in which humans engage futurity in their everyday lives and geographies. Although acknowledging some important exceptions, in this article we seek to build specifically on anthropologist Arjun Appadurais call for a more people-centered and “democratic” consideration of future making. What Appadurai terms an “ethics of possibility” is about rescuing the future from the “avalanche of numbers” associated with expert calculation in the realms of science and technology, security and geopolitics, and health and insurance. We argue that human geographers are among the “culturally oriented social scientists” who are equipped for scholarly advancement of an ethics of possibility. Our own geographic contribution emerges from field-based qualitative material collected as part of a wider collaborative research project on aspirations in urban Asia. In the accounts that we present from cities in China, Indonesia, and Vietnam, it is the prospect of elsewhere—and of being elsewhere—that nurtures imaginings of aspirational futures and spurs efforts to realize them. In addition to drawing empirical attention to people, places, and regions that do not often feature in Anglophone human geography, our article contributes to geographic conceptualization of how futures are being prospected in cultural imaginaries and through an array of spatial practices.

Eating in the city

Abstract This special issue introduction examines why and how food matters in Asian cities and foodscapes, thus providing a different lens from Western interpretations of urban space. As cities transform, the ways that people eat and procure food also change, along with the sociocultural meanings of food itself. The special issue brings together seven research papers that together draw attention to the everyday culinary habits, rituals, creativity, and sensory experiences that are collectively used to nurture shared senses of cultural identity and economic livelihoods. In so doing, the papers as a whole consider important issues to do with urban infrastructure, urban governance, diversity, conviviality, and cosmopolitanism.