Emily Nicholls

If the shoe fits: development of an on-line tool to aid practitioner/patient discussions about ‘healthy footwear’

BackgroundA previous study highlighted the importance of footwear to individuals’ sense of their identity, demonstrating that shoes must ‘fit’ someone socially, as well as functionally. However, unhealthy shoes can have a detrimental effect on both foot health and mobility. This project utilises qualitative social science methods to enable podiatrists to understand the broader contribution of footwear to patients’ sense of themselves and from this an online toolkit was developed to aid footwear education.MethodSemi-structured interviews were conducted with six podiatrists/shoe-fitters and 13 people with foot pathologies, some of whom also completed shoe diaries. These were supplemented with some follow-up interviews and photographs of participants’ own shoes were taken to allow in-depth discussions.ResultsFour areas related to ‘fit’ were identified; practicalities, personal, purpose and pressures, all of which need to be considered when discussing changes in footwear. These were incorporated into an online toolkit which was further validated by service users and practitioners in a focus group.ConclusionThis toolkit can support podiatrists in partnership with patients to identify and address possible barriers to changing footwear towards a more suitable shoe. Enabling patients to make healthier shoe choices will help contribute to improvements in their foot health and mobility.

‘Dulling it down a bit’: managing visibility, sexualities and risk in the Night Time Economy in Newcastle, UK

Abstract Drawing on qualitative interviews with young women in the UK, this article highlights how gendered and sexualised negotiations of visibility intersect and continue to be important in the ways in which young women self-regulate bodies and identities to manage risk in the Night Time Economy (NTE). Adopting visible markers of normative, heterosexual femininity on a night out can be understood as simultaneously mitigating against the risks of experiencing certain types of harassment, whilst increasing the risks of experiencing others. This article reaffirms the relevance of negotiations of visibility in shaping non-heterosexual women’s dress as a strategy for managing the risk of homophobic abuse and demonstrates some of the ways in which all young women – regardless of actual or perceived sexual identification – are required to police their bodies in order to manage the additional risks of ‘heterosexualised’ harassment in the NTE. These include threats of sexual violence and harassment primarily associated with women’s positioning as subordinated gendered subjects rather than with the policing of ‘non-normative’ sexualities, with findings suggesting that young women are more concerned with managing the risks associated with a heterosexualised male gaze rather than a homophobic gaze. ‘Everyday’ experiences of harassment are trivialised and normalised in bar and club spaces, and adopting markers of normative, heterosexual femininity was felt to increase the risks of receiving this kind of ‘unwanted attention’. Clearly, young women face challenges as they attempt to negotiate femininities, sexualities and safety and manage intersections of gender and sexuality in contemporary leisure spaces.

'‘A good fit?’ Bringing the sociology of footwear to the clinical encounter in podiatry services: a narrative review

BackgroundThis narrative review explores the ways in which drawing on theories and methods used in sociological work on footwear and identity can contribute to healthcare research with podiatrists and their patients, highlighting recent research in this field, implications for practice and potential areas for future development.Traditionally, research within Podiatry Services has tended to adopt a quantitative, positivist focus, developing separately from a growing body of sociological work exploring the importance of shoes in constructing identity and self-image. Bringing qualitative research drawing on sociological theory and methods to the clinical encounter has real potential to increase our understanding of patient values, motivations and – crucially – any barriers to adopting ‘healthier’ footwear that they may encounter. Such work can help practitioners to understand why patients may resist making changes to their footwear practices, and help us to devise new ways for practitioners to explore and ultimately break down individual barriers to change (including their own preconceptions as practitioners). This, in turn, may lead to long-term, sustainable changes to footwear practices and improvements in foot health for those with complex health conditions and the wider population.ConclusionA recognition of the complex links between shoes and identity is opening up space for discussion of patient resistance to footwear changes, and paving the way for future research in this field beyond the temporary ‘moment’ of the clinical encounter.

‘It’s Girl Time’: Girliness and Friendships

With what Chatterton and Hollands call the ‘ritual descent’ (2002: 95) of young women into bars and clubs every weekend, we must take seriously young women’s participation in such spaces and explore further what role participating in the NTE plays in young women’s lives. Participating in the NTE has been increasingly recognised as an important component of the lives of many young women (Hollands 1995), and the participants in my study were no exception. Set against a backdrop of conflicting debates positioning the NTE as simultaneously a site of both pleasure and regulation, it is important to understand the value engaging with the NTE has for young women and the ways in which this can offer opportunities for ‘doing’ femininities or girliness and cementing friendships within these spaces. The girls’ night out represents a discreet and distinctive mode of engagement with the NTE, yet one that has received little attention in research, despite the fact that it is likely to reveal a huge amount about the individual and collective production and negotiation of femininities and friendships in nightlife venues. This chapter provides the backdrop for the remainder of the book by exploring what the girls’ night out means to young women and the central role it can play in the negotiation and maintenance of friendships and in doing ‘girly’. Whilst previous research has depicted friendships within the NTE as potentially shallow or instrumental and consumption practices as highly individualised, this chapter highlights the ways in which going out was described as an important and valued opportunity to maintain close female friendships, spend time together and enjoy opportunities to socialise and relax. I will also introduce some of the ways in which alcohol consumption was central to the young women’s negotiations of the NTE. Drinking could take on a particular role on the girls’ night out, where alcohol could function in the maintenance and cementing of friendships and the creation of intimacy (particularly when ‘pre-drinking’ at home). Consuming certain types of alcohol could also enable ‘girliness’ to be embodied in particular ways through certain consumption choices. I argue that the ‘girling’ of drinking and clubbing is particularly significant because alcohol consumption in public spaces has traditionally been recognised as a masculine pastime, rendering drinking and femininity fundamentally incompatible. If young women are able to rupture the linkages between public drinking and masculinity, they may be able to recast women’s presence and alcohol consumption in the contemporary NTE as feminine and respectable. I also explore the ways in which getting ready for a girls’ night offered further opportunities to do girliness collectively.

‘What Else About Her Is Fake?’: ‘Emphasised’ Femininity, Authenticity and Appearance

This chapter charts the ways in which young women’s negotiations of dress in the NTE are shaped by notions of visibility and authenticity and also by class. I explore the ways in which an exaggerated or emphasised mode of femininity is normalised to an extent within the NTE and highlight some of the pleasures and values young women found in their negotiations of femininity through dress, whether wholeheartedly embracing or ‘flashing’ femininity. Tensions and ambivalences are exposed as the participants both adopted and resisted elements of ‘girly’ and ‘tomboy’ identities. I then explore the ways in which forms of classed othering function to construct the feminine self in contrast to those who are perceived to lack the taste and resources to ‘do’ femininity appropriately and instead embody a somehow inauthentic and overdone performance of femininity. I briefly consider the intersections between hyper-feminine and ‘slutty’ dress, and finally explore how attempts by working-class young women to resignify a more excessive look as ‘glamorous’ may be mocked and judged beyond the local context.

Carefree or Controlled? Understanding the Night-Time Economy

The term ‘Night-Time Economy’ was coined in the late twentieth century (Shaw 2014) in town planning circles, and increasingly used into the twenty-first century to describe the expanding number of pubs, bars and clubs concentrated in city centres and targeting predominantly 18–24-year-olds (Roberts 2006: 332). But what exactly is the Night-Time Economy, and what role does it play in the lives of young women today? How has it changed as a site of leisure, and what does it mean to say that neoliberal forces have played a role in shaping it? What do we mean by the supposed ‘feminisation’ of the NTE, and what are the implications of this process for the ways that women engage with these spaces? This chapter charts the development of the NTE in the UK and the rise of the ‘24-hour city’, highlighting the ways in which neoliberal ideals have shaped both the landscape of the NTE and the types of behaviours and consumption practices that are expected within it. Such considerations are important for research that attends both to the wider social structures within the NTE and the individual specificities of the lives of young people as they participate in it. I will then explore the significance of space and place in research focusing on the NTE, situating the current study geographically and exploring Newcastle’s own NTE in more depth and detail.

‘People Don’t See You if You’re a Woman and You’re Not Really Dressed Up’: Visibility and Risk

Against a backdrop of research suggesting that young women are still expected to engage in active risk management on a night out (Brooks, ‘Guys! Stop doing it!’: Young women’s adoption and rejection of safety advice when socializing in bars, pubs and clubs. British Journal of Criminology, 51(4), pp. 635–651, 2011), this chapter will explore the centrality of understanding of space and visibility to young women’s negotiations of risk and safety in mainstream bars and clubs in Newcastle’s NTE. Visibility comes into play in two distinct ways here—firstly, as in the previous chapter, participants drew on narratives of ‘fitting in’, this time to describe the types of venues that felt comfortable and safe to them. Attending a venue where they felt out of place or ‘different’ to other patrons could leave women feeling exposed, visible and vulnerable, and these spaces were positioned as risky and dangerous. Secondly, women recognised that bars and clubs are spaces where ‘everyday’ experiences of heterosexualised violence are trivialised and normalised, and they managed their dress and appearance in particular ways in order to position themselves as less visible—or even invisible—to try to avoid ‘unwanted attention’ and harassment.