Eric Ross

The urban grid and entangled planning cultures in Senegal

ABSTRACT In Western (Eurocentric) research traditions of urban and planning histories, sub-Saharan Africa is generally denied an urban past, an urban settlement design culture, and especially an indigenous practice of grid planning. It is against this historiographic background that indigenous grid pattern settlements in Senegal are analysed, with relation to the gridded tradition of colonial settlement design. In light of both cultural sensitivities inherited in African studies and the diffusionist paradigm which seeks a supposed singular ‘origin’ for the grid plan – it is demonstrated that urban grid planning emerges independently in Senegal, before European colonization. In shifting the discussion from morphological essentialism regarding the genealogy of the grid towards a more interactive and processual approach of ‘entangled histories’, this article also provides insights into the dynamic criss-crossings between top-down and bottom-up cultures of urban planning. This Western-cum-indigenous formalistic entanglement is exemplified by analysing how such important contemporary Senegalese cities as Dakar, Touba, and Diourbel have been built. On the methodological level, we utilize a variety of secondary and primary sources, including archival material, an analysis of recent maps, satellite imagery, and direct observation.

Black Morocco: A History of Slavery, Race, and Islam

African history, this book will be highly rewarding. Lee brings to his study a sharp mind, a deep knowledge of recent African historiography and a readiness to develop arguments in a provocative but appealing manner. Narrative, class and race are all demoted in his analysis. Greater weight is given to the manipulation of kinship relations and to individual experience. History, he emphasises, cannot be confined to the story of the victors. Marginal people, even if they once held racist views, should not be wiped from the record. Lee’s account of multiracial communities is incomplete but it is very much to his credit that it provides the most sophisticated analysis currently available on the emergence and changing shape of these communities in the colonial and postcolonial periods.