Erin M. Kerrison

Desistance for a Long-Term Drug-Involved Sample of Adult Offenders The Importance of Identity Transformation

Using a mixed-race sample of male and female drug-involved offenders who were released from prison in the early 1990s and re-interviewed in 2009 through 2011, this article represents perhaps the first attempt to determine the utility of the identity theory of desistance (ITD) in explaining desistance in a contemporary cohort of adult drug-involved offenders. Supporting the ITD, interview narratives revealed that the vast majority of offenders who successfully desisted from crime and substance misuse had first transformed their offender identity into a non-offender identity. Although partnership and employment did not appear to be significant turning points per se for the majority of our respondents, rekindling relationships with extended family and finding living-wage employment did serve to solidify new prosocial identities once the transformation had occurred.

The Complex Relationship Between Motherhood and Desistance

Using a sample of 118 drug-involved women originally released from prison in the 1990s and re-interviewed between 2010 and 2011, this paper examines the role motherhood played in the desistance process from crime and substance abuse. Interview narratives revealed that motherhood rarely functioned as a turning point per se that activated desistance, but caring for children did serve to solidify prosocial identities once offenders had transformed their addict/criminal identities. Despite their identity transformations, however, the journey of desistance for the majority of mothers was still a long and arduous path. The reality for these mothers most often resembled a hostile terrain marked by the competing demands of battling addiction, finding employment and suitable housing with a criminal record, establishing visitation and custody rights in family court, and regaining the trust of children and family members who had long ago lost faith in their commitment to their families. This research illuminates the complexities inherent in the desistance process for a contemporary sample of drug involved adult women entrenched within the criminal justice system.

Desistance from Crime and Identity An Empirical Test With Survival Time

Theories of desistance from crime have emphasized social processes like involvement in adult social bonds or prosocial social relationships to the deliberate neglect of individual subjective processes such as one’s identity. More recent theories, however, have stressed the role of identity and human agency in the desistance process. An important set of questions is whether identity theory adds anything to existing theories, and whether there is empirical evidence to suggest that such subjective processes are important. In this article, we provide an empirical assessment of individual subjective considerations in desistance by looking at the relationship between “good identities,” intentional self-change, and desistance using survival time data from a sample of serious drug-troubled adult offenders released from prison whose arrest records are followed for almost a 20-year period. The implications of our findings for all brands of criminal desistance theory are discussed.

“Your Pants Won’t Save You”: Why Black Youth Challenge Race-Based Police Surveillance and the Demands of Black Respectability Politics

The politics of “Black Respectability” foreground Black citizens’ individual and collective responsibility to prioritize self-policing, polish, and propriety. Proponents believe that the steady performance of restraint and decorum is critical and that any departure from that repertoire can result in punishment. The belief that racially minoritized youth must earn respect and autonomy, rather than see those rights protected as a standard afforded to all community members, may not be widely held by younger Black people. The following study makes use of interview data collected from 23 Black Baltimore City millennials who shared their perspectives on the social and political contexts that led to Freddie Gray’s death while in Baltimore Police custody. When discussing police officers’ pursuit of citizens who match Freddie Gray’s outward appearance, younger respondents resisted the demands of Black Respectability Politics and, instead, asserted their right to pass through their neighborhoods absent state-sanctioned harassment. This study features an exploration of how generational membership moderates legal socialization, attitudes about personal responsibility for police profiling, and beliefs about the right to the same full spectrum of freedoms and protections enjoyed by majority citizens. Implications for critical race theory, legal cynicism, and intergenerational coalition building are also discussed.

An historical review of racial bias in prison-based substance abuse treatment design

ABSTRACT This study leverages critical race and legal epidemiological frameworks to illustrate the race-based historical evolution of U.S. rehabilitation paradigms directed at imprisoned heroin and opioid users. What began as a racist early-20th-century federal antinarcotic trafficking effort has since assumed a state-based treatment agenda whose programmatic operations are largely based in correctional settings disproportionately reserved for poor substance abusers of color. Even in contemporary carceral facilities, where incarcerated populations are teeming with White addicts, in the aggregate, White drug abusers have been protected from the depraved, incorrigible, and inherently pathological drug-using caricature assigned to their non-White counterparts. This historical examination demonstrates how links between broader drug policy and prison-based drug treatment support a legally codified White supremacist narrative that erodes health and wellbeing for program participants of color, and the communities to which they inevitably return.

Risky business, risk assessment, and other heteronormative misnomers in women’s community corrections and reentry planning

This article uses ethnographic and interview data to explore how halfway house and community corrections staff in a women’s halfway house in the northeastern region of the U.S. police women’s sexuality and the ensuing complications of being queer and under supervision. In this setting, women are required to create a Reentry Home Plan that is approved by Community Corrections Officers, putting into tension some women’s newly emerging queer identity and/or nonnormative relationship schema that they see as “healthier” and more stable than heterosexual relationships, with Probation or Parole Officers’ heteronormative ideals that disapprove nontraditional home plans. This study shows how these women negotiate a marginalized sexual identity and resist biased forms of heteronormative surveillance that extend beyond the legislative parameters of community corrections supervision. It also illustrates the tensions between correctional staff, who view residents’ nonnormative relationships as potential sources of risk, and the supervised women, as they develop community release plans.

Stop-gaps, lip service, and the perceived futility of body-worn police officer cameras in Baltimore City

ABSTRACT Body-worn cameras (BWCs) are touted as a much-needed remedy to address police misconduct. Proponents argue that BWCs can serve not only as an accountability instrument, but that their use will lower costs attributed to investigation and evidence collection in the event of a civilian or internal complaint. However, the push for furnishing patrol officers with BWCs in order to bolster accountability, professionalism, and faith in institutional legitimacy might be a misguided effort. The argument that public perception of police officers’ use of force will be improved once officers are outfitted with a surveillance mechanism is unfounded for at least two reasons. First, evidence suggests that because they are aware of their being recorded, wrongdoing police officers may plant weapons and invoke language at a crime scene that corroborates a justified response to suspects who pose a threat. Second, civilians and officers alike have always known images of unjust state violence and that the presentation of even the most damning evidence does not necessarily deter officers from violating constitutional protections, or reduce the likelihood of being acquitted when they do. Drawing from the narratives offered by 68 Black Baltimore City residents who were interviewed on the heels of Freddie Gray’s death in 2015, this study explores what surveilled community members think of BWCs and their disutility, as well as center their suggestions for true and lasting improvements in police-civilian interaction. Theoretical implications for critical race theory, legal legitimacy, and legal cynicism are also discussed.