Ernest Nagel
Columbia University
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Physics Today | 1962
Ernest Nagel; R. B. Lindsay
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Philosophy and Phenomenological Research | 1965
Henry Ely Kyburg; Ernest Nagel
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Philosophy of Science | 1940
Ernest Nagel
O ACCOUNT of the development of contemporary empiricism is adequate which neglects the writings and the influence of Charles Peirce. Although he is not easily pigeon-holed and can not be claimed as the exclusive property of any school or movement, it is appropriate that the hundredth anniversary of his birth should be commemorated at this Congress. For the movement of which it is a manifestation is engaged in a cooperative, intensive cultivation of the methods of the sciences with the help of the most advanced tools of modern logic; and Peirces intellectual career was also a single-minded devotion to that task. It is fitting, also, that his birth-year be celebrated at Harvard by an international congress. For although he was denied the privilege of teaching at this university, much of his influence was propagated by William James and Josiah Royce, two of its great teachers; and however much he may have suffered from neglect during his life-time, his work surely merits recognition from a movement not confined by national bounds. It is characteristic of the best established sciences that though individuals may pursue researches in them independently of one another, the conclusions reached tend to support each other and to converge toward a common stream of
Historia Mathematica | 1982
Ernest Nagel
Abstract Peirces publications on the method of scientific investigation (as distinct from his work in formal logic and mathematics) are his most important and valuable contributions to philosophy. His views on this subject are superior in clarity and cogency to his voluminous writings on metaphysics and cosmology. He subscribed to a fallibilistic conception of knowledge that is poles apart from a wholesale skepticism; his formulations of the conditions for meaningful discourse and of the pragmatic maxim, though not free from difficulties, have been fruitful sources of much subsequent philosophical and scientific analyses; and his classification of and discussions of types of argument or reasoning employed in scientific inquiry continue to be valuable and insightful clarifications of this important subject. In contrast to his account of scientific method, Peirces evolutionary theory of ultimate reality, though marked by originality and ingenious speculation, has little merit as a contribution to genuine knowledge.
Annals of The American Academy of Political and Social Science | 1955
Ernest Nagel
in two decisions of the Supreme Court of the United States: Everson v. Board of Education of Ewing Toumship, 330 U. S. 1, the parochial school bus fare case, and McCollum v. Board of Education, 333 U. S. 203, the &dquo;released time&dquo; for religious classes case. The author’s position is that although the decision of the Court was right in the Everson case, the discussion in the majority opinion showed that the Court had a completely mistaken view of the history and purpose of the constitutional provision, which mistaken view was soon thereafter embodied in the McCollum
Annals of The American Academy of Political and Social Science | 1952
Ernest Nagel
external world....&dquo; He has much of value on historicism and &dquo;conscious direction,&dquo; but the hard core of his focus is reached in his critique of planning which he identifies with central economic planning and defines as &dquo;nothing but an application of engineering principles to the whole of society based on the assumption that such a complete concentration of all relevant knowledge is possible.&dquo; He reinforces his case against central economic planning by a brilliant analysis of the engineering mind, its preoccupation with things and their properties, as contrasted
Annals of The American Academy of Political and Social Science | 1951
Ernest Nagel
and so. The author appears to want to make Machiavelli into a moralist in order to show that his morals were bad, while the truth is that he was not a moralist at all, good or bad. One cannot, of course, expect the author, who is a Jesuit, to approve of Machiavelli’s secularism, but it does not seem as clear to this reviewer as to the author that &dquo;in his heart of hearts&dquo; Machiavelli remained
Nature | 1935
Matthew R. Cohen; Ernest Nagel
Archive | 2001
Ernest Nagel; James Roy Newman
Archive | 1963
Ernest Nagel