Faye J. Crosby
University of California, Santa Cruz
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American Behavioral Scientist | 1984
Faye J. Crosby
Working women in one survey knew well that women workers do not generally receive the rewards they deserve. But in most cases, the women appeared to imagine—quite erroneously—that they personally avoided sex discrimination. After documenting the basic phenomenon, the article discusses cognitive and emotional barriers to the acknowledgment of personal discrimination. Ways to surmount the barriers are discussed.
Personality and Social Psychology Bulletin | 2003
Aarti Iyer; Colin Wayne Leach; Faye J. Crosby
In two studies, the authors investigated guilt as a response to group-based advantage. Consistent with its conceptualization as a self-focused emotion, White guilt was based in self-focused beliefs in racial inequality. Thus, guilt was associated with belief in White privilege (Study 1) and resulted from seeing European Americans as perpetrators of racial discrimination (Study 2). Just as personal guilt is associated with efforts at restitution, White guilt was predictive of support for affirmative action programs aimed at compensating African Americans. White guilt was not, however, predictive of support for noncompensatory efforts at promoting equality, such as affirmative action programs that increase opportunities (Study 2). In contrast, the other-focused emotion of group-based sympathy was a more general predictor of support for different affirmative action policies. Our findings demonstrate the benefits and limits of group-based guilt as a basis of support for social equality and highlight the value of understanding the specific emotions elicited in intergroup contexts.
Journal of Experimental Social Psychology | 1980
Morty Bernstein; Faye J. Crosby
Abstract Relative deprivation theory centers around the proposition that the negative affect associated with judgments of ones own status is not simply a function of ones objective status. Instead, resentment, anger, dissatisfaction and other deprivation-related emotions vary with the subjective assessment of ones status. In the present experiment, subjects read vignettes in which the hypothesized preconditions of felt deprivation were manipulated. They then indicated the degree of perceived resentment and related cognitive-emotional factors attributed to the story characters. Perceptions of deprivation become more prevalent when an individual who lacks a desired outcome (X) (a) compares with another who does possess X, (b) feels entitled to X, (c) feels it was once feasible to attain X, and (d) feels it is not feasible to attain X in the future. The results also suggest that certain preconditions, such as the presence of a comparison other and entitlement, act conjunctively in affecting judgments of felt deprivation. Finally, personal control over desired outcomes appears to be important for relative deprivation theory.
Sex Roles | 1986
Faye J. Crosby; Susan Clayton; Olaf Alksnis; Kathryn Hemker
Previous work has shown that people seem less able to perceive sex discrimination on a personal level than on a societal level. The present experiment was performed to test the hypothesis that this phenomenon is in part an information-processing bias; that is, the perception of discrimination is more difficult when one makes case-by-case comparisons than when one encounters information in aggregate form. The experiment demonstrated the importance of formatting for the perception of discrimination. Among subjects with little or no emotional investment in the issue of sex discrimination, the format of the pertinent information has a large effect on information processing: subjects perceived less discrimination when they encountered the relevant information in little chunks than when they saw the total picture at a single shot.
Contemporary Sociology | 1993
Barbara R. Bergmann; Susan Clayton; Faye J. Crosby
Demonstrates the fairness and necessity of affirmative action for women and minorities in the workplace
American Political Science Review | 1979
Faye J. Crosby
This article challenges some of the conclusions drawn in “The J-Curve Theory and the Black Urban Riots,†by Abraham Miller, Louis Bolce and Mark Halligan (1977). Miller et al. reject relative deprivation theory and J-curve theory as valid explanations of black urban rioting. In my argument that Miller et al. are not justified in rejecting relative deprivation theory, I shall review four versions of relative deprivation theory to show how Miller et al. misrepresent the theory and to point out methodological problems with their operationalization of theoretical variables. Because these operationalization problems are far from atypical, I conclude with a call for greater methodological rigor.
Psychology of Women Quarterly | 2005
Roberta A. Downing; Faye J. Crosby; Stacy Blake-Beard
Using a survey of women science majors, we tested the assumption that women mentors and other women guides help women students pursue the sciences. The survey explicitly distinguished among three types of guides: mentors (who provide psychosocial support), sponsors (who provide instrumental support), and role models (who act as examples) encountered before and during college. We found that over 90% of the women had a guide of one type or another, that mentors were most influential to womens pursuit of science, and that guides during college were more influential than guides prior to college. Participants reported having more female than male guides overall, but that some of the most influential guides were men.
Personality and Social Psychology Review | 2003
Linda J. Skitka; Faye J. Crosby
Justice is one of the most basic and potentially important social psychological areas of inquiry. The assumption that others will be fair is what makes social cooperation possible. This article provides a brief review of trends, both historical and current, n the social psychological study of justice, and provides an introduction for a special issue of Personality and Social Psychology Review devoted to social psychological theorizing and research on the role that justice plays in human affairs. This overview highlights some exciting new directions in justice theorizing and research, including new uses of identitys ties to justice reasoning, increased attention to negative justice and moral emotion, as well as a greater emphasis on integrative and contingent, rather than competing, social psychological models of justice.
Psychology of Women Quarterly | 1997
Suzanne Klonis; Joanne Endo; Faye J. Crosby; Judith Worell
We looked at relationships between academic womens feminist identity and their perceptions of discrimination. From a sample of self-labeled feminist professors of psychology who had participated in the Feminist Teaching Project, we examined previously transcribed interviews and also collected new, auxiliary information. We expected to find that our respondents would view feminism as both provoking discrimination and helping them cope with discrimination. We found that experiences with gender discrimination were common among our sample, but that feminism in isolation was not perceived by our respondents as a provocation for problems. Rather than making it hard for women to swim in academic waters, feminism seemed to serve as a life raft for many professors.
Political Psychology | 2001
Anke Schmermund; Robert M. Sellers; Birgit Mueller; Faye J. Crosby
Variations in support for affirmative action were assessed in a sample of 181 African American college students in Massachusetts. These students generally endorsed affirmative action, and endorsement varied positively as a function of the belief that one had personally benefited from affirmative action. Aspects of racial identity, indexed by the Multidimensional Inventory of Black Identity, also predicted variations in attitudes toward affirmative action, over and above background factors and personal benefit. Consistent with realistic group conflict theory, the most influential aspects of identity were centrality (i.e., the degree to which group identity is central to personal identity), private regard (i.e., pride in the group), and an oppressed minority ideology (i.e., a viewpoint that emphasizes the similarities between African Americans and other oppressed groups).