Filip Roumeliotis

Drug prevention, politics and knowledge: Ideology in the making

The quest for rational and effective methods for political action has long been at the forefront of Swedish drug policy and prevention. This article focuses on the ideological dimension of Swedish drug prevention policy during the years 1981–2011 by examining the knowledge utilisation in the construction of drugs as a political problem. Ten public reports have been analysed in terms of how drugs are constructed as problems in policy proposals, including an analysis of how knowledge is used in proposals for preventive measures. There was a marked shift in the 1990s in how the drug issue was constructed as a problem and what preventive measures should be taken. What used to be an issue of social exclusion that should be managed politically on a structural level now became a behavioural concern and a matter of liberal drug values. Values, then, were to be addressed by methods aimed at modifying individual behaviour. The analysis suggests that drug prevention today has been constructed in a way that precludes reading drugs as a problem of social exclusion. Drugs are constructed as a problem to be handled by experts rather than politics, which helps to circumvent demands for political accountability and the very possibility of constructing drugs as a political problem.

Masculinities of drinking as described by Swedish and Finnish age-based focus groups

This article deals with masculinities in drinking by analysing how focus groups from Sweden and Finland discuss male and female drinking in diverse drinking situations. It argues that womens strengthened independency in working life, their increased drinking in domestic and public settings, and their entrance into drinking situations that used to be male dominated have challenged the cultural domination of traditional masculinity in drinking and made drinking styles a more diverse and heterogeneous phenomenon within and across gender groups. The analysis shows that the focus groups construct masculinities in which manhood is associated with creativity, depression, violence, virility, flâneurism, nurture, homosociability, business masculinity and weakness. These masculinities oppose, interlace or intermingle with femininities and change the shape depending on the situation, drinking company and the perspective of the viewer. Their broad spectrum shows that, in Finland and Sweden, there are multiple independent and strong drinking masculinities and femininities, none of which is given a self-evident hegemony over the others. Thus, the study points out that the masculinities and femininities of today are not reducible to any single hierarchy of dominant and subordinate masculinities. For the current hegemonic masculinities, it seems to be typical that they vary locally, regionally and globally, intersect in specific ways with class, age and generation, and form multidimensional, paradoxical and tension-driven relationships with each other and with femininities.

From Mothers of the “People's Home” to Biologically Rational Consumers: A press analysis of changing conceptions of women's drinking in Sweden from 1955 to 2010

The aim of the present article is to study how womens alcohol consumption has been defined and contested in the Swedish press from 1955 to 2010 in relation to the development of Swedish society from a social democratic welfare state to a neoliberal competition state. Our material consists of articles published in the largest Swedish national and regional newspapers in 1955, 1965, 1977, 1982, 1995, 2004, and 2010. In the study, we apply Frasers concepts of recognition and redistribution to analyse how the press contributed to the formation of cultural injustices and counter-claims through its recognition of womens drinking, and how these cultural injustices and counter-claims have conditioned the redistribution of societal resources. Our analysis shows that, during the study period, women were recognized in the Swedish press in limited and stigmatizing subject positions. These dominating representations of drinking women changed over time in an unpredictable way. As collectively shared, widely accepted cultural images, they tended to downplay the possibility of women achieving equal and just participation in cultural interaction, social activities, and healthcare services. In counter-discourses, the possibilities for women to formulate public claims in order to make surrounding structures more “enabling” of their independency, weakened during the study period.

Drug use and affective politics : The political implications of social emotional training

This article examines how a Swedish program for social emotional learning establishes a relationship between the subject and emotions and the political implications of this relationship. This includes an examination of how emotions fit with notions of “evidence-based policy” in the field of drug policy. The key questions are: (1) How are emotions constituted in programs of social emotional training (SET)? (2) How is the subject and its relationship to emotions and social norms constituted in this program? (3) What are the political implications of the relationship between the subject and emotions? The article shows that the SET program seeks to instill in the subject the ability to identify and control emotions in order to become an emotionally mature subject. The program establishes a neurodisciplinary regime where the subject is to “rewire” its synaptic links through repetition, decoupling emotions from their cultural context. Emotions are thus reified as internal entities arising from the central nervous system. The SET program constructs a social bond that demands adherence to specific social norms governing democratic participation. The subject is expected to control its emotions and engage in cooperation, negotiation, and conflict resolution within a model of democratic communication. Refusal or inability to adhere to the norms implicit in this model of communication risks relegating the subject to the sphere of the irrational, thereby disqualifying certain practices and responses from the sphere of the political. This is what happens to drug users, as drug use is constructed as an expression of irrationality. The SET program also pacifies individuals politically by turning issues such as drug use, unemployment, and education into matters of acquiring skills rather than political action.