Frances Morphy

UNCONTAINED SUBJECTS: 'POPULATION' AND 'HOUSEHOLD' IN REMOTE ABORIGINAL AUSTRALIA

The particular abstractions represented by the terms population and house-hold are central categories in modern demographic analysis. They form the organizing principles of national censuses in Western liberal democracies such as Australia, and profoundly influence both the collection methodology and the content of the collection instrument. This paper argues that these categories are founded on a particular metaphor, the ‘bounded container’, that broadly reflects the population and household structures of sedentary societies such as mainstream Australia. Bounded discrete categories are conducive to the collection of reliable census data in such societies, since unbounded behaviours can be controlled for by statistical means. However, remote Abprogoma; populations behave in radically unbounded ways. This paper proposes that the dominant metaphor underlying Yolngu (and much remote Aboriginal) sociality is, instead, the nodal network. It then explores the consequences of attempting to capture nodal network societies in terms of models based on the bounded container.

Tasting the Waters Discriminating Identities in the Waters of Blue Mud Bay

This article focuses on the pattern of sea ownership in the north of Blue Mud Bay in Arnhem Land, north Australia. Detailed research into the specificities of sea and land ownership in the region has revealed a more complex pattern than has previously been supposed to exist. It is nonetheless one that can be accommodated within previous models of estate ownership in Australia. In the article we seek to explain the pattern of ownership observed according to ontological (mythological), ecological and sociological factors. We argue that these factors are relatively autonomous and act as co-determiners of a system that is both flexible and structured. We argue that the Yolngu view that land/sea ownership is ancestrally determined is entirely congruent with evidence of the long-term stability of the system of relationships between groups over time, in particular given that the Yolngu perspective includes ancestrally sanctioned processes of succession. We show how, through the rhetoric of sea ownership and the metaphoric discourse in which relationships between different estate areas are embedded, the land/seascape serves as an underlying template for spiritual and social relationships which simultaneously underlie, and emerge through, social action.