Francesca Volpe

Sustainable Development: Renaissance or Sunset Boulevard?

In the last three decades, the principle of sustainable development has played a pivotal role in the development and application of international and national policies which are at the crossroads between economic development, social development and environmental protection. In particular, the year 2015 might be recalled in the future as the turning point in the evolution of the concept of sustainable development because of three independent yet concatenate events, which have occurred in a short period of time and which might exercise a relevant influence on the principle’s future shaping. These events consist of: (a) the publication of Pope Francis’s Encyclical Letter Laudato Si—On care for our common home, (b) the adoption by the UN General Assembly of the Sustainable Development Goals and the related 2030 Agenda for Sustainable Development and (c) the conclusion of the Paris Agreement on Climate Change. This chapter analyses the role that sustainable development plays in the three mentioned documents and presents a reference framework for addressing a fundamental question regarding its possible evolutionary path. Such a question may be expressed as follows: has the time finally come for the renaissance of the concept of sustainable development and the embracing of its meaningful application, after many years of uncertainty about its effective role? Or alternatively is the concept, despite its present popularity, destined in the medium-long term to echo the sentiments of ‘Sunset Boulevard’?

In praise of sustainability: the encyclical letter laudato sì and its legal-economic implications

The Encyclical Letter “Laudato Si. On Care For Our Common Home”, issued by Pope Francis in May 2015, contains some legal and economic aspects that go beyond a purely religious relevance, touching upon the political, social, and ethical spheres. The present contribution aims to identify these aspects of the Encyclical Letter, providing a brief reasoned analysis of its most interesting and relevant features, namely the emergence and the human origin of the ecological crisis, the critique of the dominant technocratic paradigm, the weakness of the institutional and legal international response, and the major paths of dialogue proposed by the Encyclical Letter to overcome “the spiral of self-destruction” which humanity is currently confronting. This contribution then focuses on integral ecology as the proposed solution to tackle the present ecological crisis and the call for an ecological conversion. On the basis of the analysis, a final section highlights some tipping points which are worthy of further comment, and contextualises Pope Francis’ views in the light of the most relevant scientific literature on these topics.