Gail Levin
City University of New York
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Journal of Modern Jewish Studies | 2005
Gail Levin
Historians have not yet recognized how the cultural legacy of East European Jews helped change the status of women artists in the United States. Immigrant Jewish women in general reacted to institutionalized patriarchy with a desire for social change and the will to act to that end. Jewish women who were artists had professional reasons to embrace feminism, given womens virtual exclusion from professional notice. This article focuses on two pioneering feminist artists — Judy Chicago and Miriam Schapiro — and demonstrates the importance of their Jewish heritage, showing how and why they set in motion important changes in the tumultuous 1970s that continue to resonate in the art world today. An unusually large number of American feminist artists of the 1970s were Jewish. Their heritage resembles that of the Jewish feminist activist Betty Friedan, whose father emigrated from Eastern Europe. Once we examine the linked roles played by Jewish identity and leftist politics in the formation of the feminist art movement in the United States, it becomes evident that activism in the community of Jewish immigrants from Eastern Europe and the values that they passed on to the next generations made a significant contribution to the success of this movement.
Source-notes in The History of Art | 2012
Gail Levin
impact of Japanese art on American culture came to New York by way of Boston, where Ernest Fenollosa (1853-1908), a passionate collector and promoter of Japanese tradi tional arts, served from 1890 to 1895 as the first curator of the Japanese department of the Museum of Fine Arts. Born in Salem, Massachusetts, of Catalan ethnicity, Fenol losa graduated from Harvard before leaving for Japan in 1878 to teach political science and philosophy at Tokyo University at the invitation of the Meiji government. Despite the usual assumption that American knowl edge of Japanese art in this period originated in Boston, some publication and exhibition projects featuring Japanese art and culture actually began in New York and only then traveled to Fenollosa in Boston. I will doc
Journal of Modern Jewish Studies | 2010
Gail Levin
This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, redistribution , reselling , loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.
Archive | 1995
Gail Levin
The Chronicle of higher education | 2006
Elaine A. King; Gail Levin
Archive | 1978
Robert Carleton Hobbs; Gail Levin; 西武美術館
Archive | 2007
Gail Levin
Archive | 2006
Gail Levin; Edward Hopper
Archive | 2000
Denise Von Glahn; Gail Levin; Judith Tick
Archive | 2007
Gail Levin