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Journal of Modern Jewish Studies | 2005

BEYOND THE PALE: Jewish identity, radical politics and feminist art in the United States

Gail Levin

Historians have not yet recognized how the cultural legacy of East European Jews helped change the status of women artists in the United States. Immigrant Jewish women in general reacted to institutionalized patriarchy with a desire for social change and the will to act to that end. Jewish women who were artists had professional reasons to embrace feminism, given womens virtual exclusion from professional notice. This article focuses on two pioneering feminist artists — Judy Chicago and Miriam Schapiro — and demonstrates the importance of their Jewish heritage, showing how and why they set in motion important changes in the tumultuous 1970s that continue to resonate in the art world today. An unusually large number of American feminist artists of the 1970s were Jewish. Their heritage resembles that of the Jewish feminist activist Betty Friedan, whose father emigrated from Eastern Europe. Once we examine the linked roles played by Jewish identity and leftist politics in the formation of the feminist art movement in the United States, it becomes evident that activism in the community of Jewish immigrants from Eastern Europe and the values that they passed on to the next generations made a significant contribution to the success of this movement.


Source-notes in The History of Art | 2012

JAPANESE CULTURAL INFLUENCE IN AMERICA: THE BOSTON-NEW YORK EXCHANGE

Gail Levin

impact of Japanese art on American culture came to New York by way of Boston, where Ernest Fenollosa (1853-1908), a passionate collector and promoter of Japanese tradi tional arts, served from 1890 to 1895 as the first curator of the Japanese department of the Museum of Fine Arts. Born in Salem, Massachusetts, of Catalan ethnicity, Fenol losa graduated from Harvard before leaving for Japan in 1878 to teach political science and philosophy at Tokyo University at the invitation of the Meiji government. Despite the usual assumption that American knowl edge of Japanese art in this period originated in Boston, some publication and exhibition projects featuring Japanese art and culture actually began in New York and only then traveled to Fenollosa in Boston. I will doc


Journal of Modern Jewish Studies | 2010

Jewish American Artists: whom does that include?

Gail Levin

This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, redistribution , reselling , loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.


Archive | 1995

Edward Hopper: An Intimate Biography

Gail Levin


The Chronicle of higher education | 2006

Ethics and the Visual Arts

Elaine A. King; Gail Levin


Archive | 1978

Abstract expressionism, the formative years

Robert Carleton Hobbs; Gail Levin; 西武美術館


Archive | 2007

Becoming Judy Chicago: A Biography of the Artist

Gail Levin


Archive | 2006

Edward Hopper: A Catalogue Raisonne

Gail Levin; Edward Hopper


Archive | 2000

Aaron Copland's America: A Cultural Perspective

Denise Von Glahn; Gail Levin; Judith Tick


Archive | 2007

Modern and Postmodern Art and Architecture

Gail Levin

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