Guy Shilo

How Depressed and Suicidal Sexual Minority Adolescents Understand the Causes of Their Distress

This study examined how lesbian, gay, and bisexual (LGB) adolescents reporting clinically significant depressive and suicidal symptoms understand the causes of their psychological distress. The role of the quality of the adolescent-parent relationship as a risk or protective factor was explored. Ten qualitative interviews were analyzed using the Consensual Qualitative Research method. Results showed that adolescents viewed family rejection of sexual orientation, extra-familial LGB related victimization, and non-LGB related negative family life events as the most common causes of their psychological distress. Most of the adolescents also reported experiencing support from at least one family member, and half reported experiencing significant extra-familial (e.g., peers, school counselor) support. Almost all of the adolescents reported wishing that their relationships with their parents were closer and characterized by more acceptance, as well as a willingness to participate in family therapy to improve their relationships with their parents. Clinical implications are discussed.

Individual and Community Resilience Factors Among Lesbian, Gay, Bisexual, Queer and Questioning Youth and Adults in Israel

Drawing on resilience theories, this study examined the individual and community factors of Israeli lesbians, gays, bisexuals, queers, and questioning (LGBQs) that contribute to positive mental health and the degree to which individual and community protective factors mitigate the adverse effect of risk factors for poor mental health. Differences in resilience factors between LGBQ youth and adults were explored. Data were collected on 890 LGBQ youth and adults. Findings emphasize the role of community-level resilience factors in the lives of LGBQs, and that these support systems differ slightly between the two age groups. Among youth, family support was both a strong predictor for well-being and a protective factor for mental distress. Although family support was found as a resilience factor among adults as well, other community-level factors (friends’ support, LGBT connectedness and having steady partner) were found as protective factors for poorer mental health. These findings suggest for efforts on fostering familial support for LGBQ youth and a multi-level system that offers support at the familial, peer, relationship and community levels for both LGBQ youth and adults.

Is There a New Israeli Gay Teenager

Over the past decade Israel has experienced dramatic change in the legitimization of same-sex relationships. In recent years the LGBT social movement has succeeded in mobilizing public support not only for the rights and well-being of adults, but also for the younger generation–LGBT youth. Using a large-scale survey of the Israeli LGBT community (N = 2,853), we explore two theoretical theses that are commonly used in research on LGBT youth. The first thesis, Cohort thesis, claims that LGBT youth today are different from previous cohorts and are more like other youth, regardless of sexual orientation. This thesis is reflected in the work of Savin-Williams (2005) and is also known as the New Gay Teenager hypothesis. In contrast, the Ageing thesis claims that LGBT youth today face experiences similar to their counterparts in the past, and thus they are still considered to be high-risk youth with special needs in terms of social services. This thesis explains differences between age-groups within the framework of ageing. We analyzed self-reported needs and preferences for social services across three cohorts: youngest (born after 1985); intermediate (born 1979–1985) and oldest (born before 1979). The main difference between cohorts is that respondents who were young adults during the 2000s (born after 1985) are more inclined to be engaged and involved within the LGBT community than other respondents (born before 1985). This finding is consistent with the Ageing thesis rather than with the Cohort thesis. We argue that the New Gay Teenager hypothesis can not be generalized to the Israeli case. We conclude the article with policy implications for targeted services to LGBT youth and with suggestions for further research.

Religious Coping Strategies and Mental Health Among Religious Jewish Gay and Bisexual Men

The present study examined the effects of positive and negative religious coping strategies on the mental health of 113 Israeli gay and bisexual Jewish males with high levels of religiosity, and how sexual identity formation (internalized homophobia and coming out) and societal variables (family and friends’ acceptance of sexual orientation and social connections within the LGBT community) mitigated the effects of religious coping strategies on mental health. Findings showed that when dealing with the stress arising from the conflict between religious and sexual identities, individuals used both positive and negative religious coping strategies, but only negative religious coping was associated with poorer mental health. In addition, only in the presence of social resources (social connections with the LGBT community and the acceptance of sexual orientation by friends), did the use of positive religious coping result in better mental health outcomes. These findings underlined the importance of these resilience social factors in the lives of religious Jewish gay and bisexual men.

Seeking sex online: social and sexual risk factors among adolescent and young gay and bisexual men

UNLABELLED Background With the increased use of the Internet to seek sex, research has documented its associated sexual risk behaviours, especially among gay and bisexual men. Only a few studies to date have been conducted among adolescent and young men, and these have focussed on behavioural components to do with seeking sex online, without considering the role of same-sex identity formation processes. The current study aimed to identify behavioural and identity formation variables associated with seeking sex online among adolescents and youth. METHODS A web sampling of young Israeli gay and bisexual men aged 12-30 years (n=445) was used to assess their seeking sex online characteristics, mental health, sexual risk behaviours, substance use, same-sex disclosure and acceptance and coping resources. RESULTS Nearly half of the sample used the Internet to seek sex, which was correlated with substance use and sexual risk behaviour. Young adults seek for sex online more commonly than adolescents. Higher numbers of: sexual partners, level of outness, levels of friends support and stronger connectedness to the gay community predicted seeking sex online. Seeking sex online was found to be more of predictor for sexual risk behaviour than any other predictor. CONCLUSIONS Seeking sex online is influenced by the gay sub-culture climate and peer group relationships, rather than by social stressor variables related to sexual orientation formation processes, or by the subjects general mental health condition. These results underscore the possible risks pertaining to seeking sex among gay and bisexual men and the possible use for this venue to convey safe-sex messages to adolescents and young adults.

Defining the family: the role of personal values and personal acquaintance

Applying Schwartzs values theory and Allports contact theory, this study examines the role of personal values and personal acquaintance with non-traditional families as mediators of the association between socio-demographic variables (SES) and family concept. In the first known study of its kind on the Jewish-Israeli family, a sample of 1518 adult respondents took part in a panel survey. The main findings underline the strong contribution of personal acquaintance with non-traditional families and the values of Conservation, and Self-Transcendence as mediators of the association between SES and family definition. In addition, women, the better-educated, and secular respondents are more inclusive in the types of relationships sanctioned as family. These findings shed light on the complex mechanisms by which personal variables, SES and individual values, and the environmental variable of personal contact with non-traditional families underpin the definition of family, and further support the utility of Allport and Schwartzs theories.

The family in the view of Israeli adolescents in foster care

Summary This qualitative study explores the unique views about the family system held by adolescents who have spent years in foster care in Israel. This inductive study is among the few to address the unheard views held, and the salient challenges faced, by adolescents who have not grown up in their biological parents’ home, with a focus on their view of the family. Findings Participants’ demonstrated conflicting, polarizing perceptions of the family: (a) family is a genetic system: blood is thicker than water; (b) the family system is constructed and limited by terminology; and (c) communication is essential to family life. Applications While the first two themes highlighted the participants’ family of origin as their “true family” the last theme emphasized on the foster family as their “true” family system. Synthesis between these views could not be achieved as informants embraced the social expectation perceiving the family as one. Raising social and professional awareness about the difficulties these young people face partly because of an exclusive social view of the family lies in the sphere of interest and the social work professional expertise.

The Perception of Family in Israel and the United States: Similarities and Differences

Social changes in recent years have led to a broadening of the definition of family. The perception of the concept of family among the American public was assessed in 2003 and 2006 by means of the Family Perception Scale, which found that the respondents fell into three clusters, dubbed Exclusionists, Moderates, and Inclusionists. Based on a sample of adult Jewish population in Israel (N = 1,518), this study examined whether these categories could apply to the Israeli public too, and if so, whether the distribution of these clusters were the same as in the United States. The study’s findings confirm that while this classification is well suited to the perception of family in Israel, the distribution of the three clusters differs from that in the United States. These findings may indicate that while global influences promote similar views of family structures, local influences may result in different cluster distribution patterns in each society.

Do same-sex relationships count as family? The effects of personal characteristics, values, and contact on social workers’ definitions of same-sex relationships

Summary This mixed-methods study examined whether heterosexual social workers define same-sex relationships within the concept of family. A sample of 490 Israeli social workers completed a survey that assessed their definition of same-sex relationships as family, their personal values, level of acquaintance with same-sex relationships, and demographics. The qualitative portion included an open-ended question on the way participants perceived social and professional changes concerning families. Findings Results revealed that religiosity, gender, age, the values of universalism, benevolence and tradition, and level of acquaintance with same-sex relationships were direct predictors of the respondents’ definition of same-sex relationships as family. Level of acquaintance mediated the relationships between most demographic and value variables examined and respondents’ definition of same-sex relationships as family. Qualitative analysis endorsed the quantitative analysis. Applications Theoretical and practice implications are discussed, underlining the central role that personal acquaintance with same-sex families has in reducing heterosexism, and the need to improve knowledge about same-sex families in social work education.