Han Baltussen

Personal Grief and Public Mourning in Plutarch's Consolation to His Wife

In this article, I argue that Plutarchs consolation letter to his wife is not merely an act of public posturing but a moving personal document, a public statement on correct grieving, and a demonstration of the syncretistic trend in philosophy in early Imperial times. The letter can be connected to a tradition of ancient consolatory activities which established an ancient form of psychotherapy. Here I draw particular attention to the syncretistic aspect of philosophical stances. The case study provides a new and richer interpretation of this remarkable document, opening up further avenues for the study of the ancient consolation genre.

A grief observed: Cicero on remembering Tullia

Abstract This paper presents a new analysis concerning the grief of the Roman politician Cicero over the death of his daughter. I argue that existing characterisations suffer either from methodological weaknesses or from a misguided perspective on the appropriateness of the expression of grief emotions. I will suggest that the study of emotion in historical documents can benefit from a comparative analysis: personal accounts of the grieving process by highly literate individuals of the modern age can assist in characterising the nature of Ciceros grief, in particular how it transpires in his correspondence. Some modern insights into the grieving process will also serve as an analytical tool for an accurate description of the grief we find in his works. My analysis will be based mostly on reassessing the evidence in the letters during the early stages of his grief. This paper is part of a larger project (see Baltussen forthcoming-2b, 3) which aims to look at the consolation as a form of (psycho)therapy in antiquity and beyond.