Hans Steinmüller

The state of irony in China

In everyday life, people in China as elsewhere have to confront large-scale incongruities between different representations of history and state. They do so frequently by way of indirection, that is, by taking ironic, cynical or embarrassed positions. Those who understand such indirect expressions based on a shared experiential horizon form what I call a ‘community of complicity’. In examples drawn from everyday politics of memory, the representation of local development programmes and a dystopic novel, I distinguish cynicism and ‘true’ irony as two different ways to form such communities. This distinction proposes a renewed attempt at understanding social inclusion and exclusion. I also suggest that irony, so defined, might be more conducive to an anthropology that is ethnographic and dialogical.

Like a virgin? Hymen restoration operations in contemporary China (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)

In this article, the authors use the example of hymen repair surgeries to discuss the reconfigurations of patriarchal practices in the Peoples Republic of China. Following a brief overview of concepts of virginity and the importance of the hymen in China, they describe the spread of hymen restorations in the reform era. These surgeries link up traditionalist and ‘patriarchal’ practices and relationships with particular expressions of sexual liberalism in contemporary China.

China in comparative perspective

China in Comparative Perspective provides an overview of China based on empirical observation by field workers, as well as on historical documents, Chinese literary and philosophical texts and core theoretical frameworks in the social sciences. It enables readers to develop ways of putting the modern history, politics, economy and society of China into a framework in which China can be compared and contrasted with other countries.Topics covered include the rise of capitalism, post-socialist transformations, family and gender, nationalism, democracy, and civil society. Each chapter offers a comparison with other countries in East and South-Asia, Europe and the rest of the world, showing how analytic concepts have to be modified to avoid either Eurocentric or Sinocentric bias, and how ideas derived from Chinese sources and observations must be accommodated for complete understanding of the issues discussed.Written by two well-known anthropologists of China from the London School of Economics, Stephan Feuchtwang and Hans Steinmuller, this book is a comprehensive course for postgraduate students in Chinese and Asian studies, anthropology, sociology, political economy, politics and international relations.