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The Journal of the Korean Association for the History of Religions | 2015

Mormonism’s Encounter with Other Religions

James E. Faulconer

I argue that the Church of Jesus Christ of Latter-day Saints (in other words, Mormonism)1) is in principle open to encounters with other religions, first because the Church teaches that God has inspired all of the major religious leaders of the world, and second because Mormonism is a religion of practices?a specific way of being in the world?more than it is a theological religion. As I understand Mormonism, this focus on imitating Christ by one’s acts is one of the things that makes the Mormon Church open to encounter with other religions because it makes the theological questions less important. I will illustrate my claim that Mormonism is open to encounter with other religions by talking about a Mormon practice and a Mormon belief, rites for the dead and eternal progression. I will compare the first to Confucian filial piety and veneration of ancestors. I will compare the second to the Buddhist understanding of Enlightenment. Thus, the thrust of this paper has two major prongs: showing that Mormonism has a friendly face to other religions and showing that there are significant parallels between its beliefs and practices and those of other religions, including non-Christian ones.


American Psychologist | 1985

Temporality in human action: An alternative to positivism and historicism.

James E. Faulconer; Richard N. Williams


Archive | 1990

Reconsidering Psychology Perspectives From Continental Philosophy

James E. Faulconer; Richard N. Williams


Journal of Theoretical and Philosophical Psychology | 2013

Learning as embodied familiarization

Stephen C. Yanchar; Jonathan S. Spackman; James E. Faulconer


Review of Religious Research | 1994

Religion and mental health: a hermeneutic reconsideration

Richard N. Williams; James E. Faulconer


European Journal of Psychotherapy & Counselling | 2005

Knowledge of the Other

James E. Faulconer


Journal of Theoretical and Philosophical Psychology | 2012

Levinas, meaning, and an ethical science of psychology: Scientific inquiry as rupture

Samuel D. Downs; Edwin E. Gantt; James E. Faulconer


Archive | 2012

Implicit Ontological Reasoning

Brent D. Slife; Jeffrey S. Reber; James E. Faulconer


Educational Technology archive | 2011

Toward a concept of facilitative theorizing: An alternative to prescriptive and descriptive theory in educational technology

Stephen C. Yanchar; James E. Faulconer


Journal of Mind and Behavior | 1995

NEWTON, SCIENCE, AND CAUSATION

James E. Faulconer

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Brent D. Slife

Brigham Young University

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Edwin E. Gantt

Brigham Young University

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Jeffrey S. Reber

University of West Georgia

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