Jawiah Dakir
National University of Malaysia
Network
Latest external collaboration on country level. Dive into details by clicking on the dots.
Publication
Featured researches published by Jawiah Dakir.
Archive | 2011
Khalijah Mohd Salleh; Mohd Yusof Othman; Shadidan Radiman; Jawiah Dakir; Abdul Halim Tamuri; Nor Hayati Alwi; Muhammad Hafizuddin Jumali; Lilia Halim; Mastura Badzis
There can never be civilization if, within the society, the masses are not educated and developed. Discussion on tauhidic science can be conceptual and philosophical. However such discussions have to be translated into the behavior of not just the scientist themselves but also the masses as well. This means that the discipline of tauhidic science needs to be taught in schools. Hence tauhidic science education is about the implementation of the teaching and learning of tauhidic science in the classroom. Islamic schools in Malaysia offer a curriculum consisting of religious and regular subjects like language, science, and humanities. Currently science and religion, whether in Islamic schools or regular schools, have been taught separately. This is due to the tradition of science that recognize only that which is measureable and repeatable. Knowingly or unknowingly, people just accept that science and religion are separate fields. this is also includes all institution s within the system of education in Malaysia. However, among the Muslim scientist there have already been discussions philosophically and conceptually on Islamic Science (al Farouqi, Syed Naguib, Othman Bakar). In Islam, science and religion are linked in an integrated manner. Such ideas have attracted authorities in some private religious institutions who would like to see that the teaching and learning of science and religion is done in an integrated manner and aligned to the holistic understanding of events, phenomena, and outcome. There are Islamic schools at preschool through secondary levels in Malaysia that have started to offer science lessons. Yayasan Pendidikan Takmir, Kajang, Malaysia is one such example. This school has been one of the pioneer schools interested in integrating science and religion. This is to better position ideas, whether religious or scientific, such that they can help enhance the appreciation of science from the perspective of religion and vice versa. How should this be done? In other words, how can tauhidic science education be implemented in the classroom?
Advances in Natural and Applied Sciences | 2012
Siti Rugayah Tibek; Jawiah Dakir; Zamri Ariffin; Fariza Md Sham; Wan Fariza Alyati Wan Zakaria; Abdul Ghafar Don; Razaleigh Muhamat Kawangit; Salasiah Hanin Hamjah; Badlihisham Mohd Nasir; Muhammad Faisal Asha'ari; Zainab Ismail; Ideris Endot; Anuar Puteh; A'dawiyah Ismail; Mohd Zulkipli Abd Ghani
Multicultural Education & Technology Journal | 2013
Ab. Halim Tamuri; Mohd Yusof Othman; Jawiah Dakir; Ahmad Munawar Ismail; Zakaria Stapa
The Journal of Applied Sciences Research | 2012
Siti Rugayah Tibek; Jawiah Dakir; Maznah Ibrahim; Wan Kamal Mujani; Fariza Md Sham; Safar Hasim; Kamaruzaman Yusoff; Kaseh Abu Bakar; Zamri Ariffin; Badlihisham Mohd Nasir; Tamat Sarmadi; Nor Hafizah Abu Samah; Mohamad Zulfazdlee Abul Hassan
Advances in Natural and Applied Sciences | 2012
Jawiah Dakir; Khaidzir Ismail; Siti Rugayah Tibek; Noralina Omar
Turkish Online Journal of Educational Technology | 2017
Muhammad Hilmi Jalil; Jawiah Dakir; Noor Aziah Mohd Awal; Fariza Md Sham; A’dawiyah Ismail; Wan Zulkifli Wan Hassan; Siti Maheran Ismail Ibrahim; Mohd Irfan Mohd Terin
Turkish Online Journal of Educational Technology | 2017
A’dawiyah Ismail; Siti Syarah Mohd Tawil; Jawiah Dakir
Archive | 2017
Muhammad Masruri; Jawiah Dakir; Ahamad Asmadi Sakat; Wan Nasyrudin Wan Abdullah
Archive | 2017
Jawiah Dakir; Mohd Yusof Othman; Fariza Md Sham; Muhammad Hilmi Jalil; Aguswan Rashid; Mujahid Abu Bakar
Archive | 2017
Mohd Yusof Othman; Zakaria Stapa; Jawiah Dakir; Mashitoh Yaacob