Jens Koehrsen

Does religion promote environmental sustainability? - Exploring the role of religion in local energy transitions

This article explores the role of religion in local energy transition processes. By combining insights from (a) sustainability studies and (b) academic contributions on religion and sustainability, a theoretical approach for describing the role of religion in local energy transitions is developed. Religion is conceived of as a subsystem among other local subsystems that potentially contribute via their competences to energy transition processes. Three potential functions of religion are identified: (1) campaigning and intermediation in the public sphere; (2) ‘materialization’ of transitions in the form of participation in projects related to sustainable transitions; (3) dissemination of values and worldviews that empower environmental attitudes and action. These functions are studied in the case of the energy transition in Emden, a city in north-western Germany. Although religion attends, to some degree, each of the three functions, it does not assume a dominant role relative to other local subsystems. Actors from other social subsystems appear to take over these functions in a more efficient way. Consequently, in this highly environmentally active region, there are few indicators of a specific function of religion. These results shed a critical light on the previously held assumption that religion has a crucial impact on sustainability transitions.

Middle class pentecostalism in Argentina : inappropriate spirits

Middle-Class Pentecostalism in Argentina: Inappropriate Spirits offers an intriguing account of how the middle class relates to Latin America´s most vibrant religious movement. The study posits that middle class Pentecostalism forges a milder, more socially acceptable form of the movement.

Religious Tastes and Styles as Markers of Class Belonging: A Bourdieuian Perspective on Pentecostalism in South America

Studies on the relationship between social class and religion tend to highlight the demographic dimension of class, but neglect its symbolic dimension. By addressing the symbolic dimensions through a Bourdieuian approach, this article contends that religious tastes and styles can be employed as class markers within the sphere of religion. A case study on Argentinean Pentecostalism and in-depth analysis of a lower and middle class church illustrate how symbolic class differences are cultivated in the form of distinctive religious styles. While the lower class church displays a style marked by emotional expressiveness and the search for life improvement through spiritual practices, the middle class church performs a sober and calm style of Pentecostalism. The study highlights the role of styles in the reproduction of class boundaries, while shedding a critical light on the importance of tastes.