Jeremy E. Uecker

Losing My Religion: The Social Sources of Religious Decline in Early Adulthood

Many Americans exhibit declining religiosity during early adulthood. There is no consensus about why this occurs, though longstanding assumptions suggest the secularizing effects of higher education, normative deviance and life course factors. We evaluate these effects on decreasing frequency of religious practice, diminished importance of religion and disaffiliation from religion altogether. Results from analyses of the Add Health study indicate that only religious participation suffers substantial declines in young adulthood. Contrary to expectations, emerging adults that avoid college exhibit the most extensive patterns of religious decline, undermining conventional wisdom about the secularizing effect of higher education. Marriage curbs religious decline, while cohabitation, nonmarital sex, drugs and alcohol use each accelerate diminished religiosity – especially religious participation – during early adulthood.

The Role of Religion in Shaping Sexual Frequency and Satisfaction: Evidence from Married and Unmarried Older Adults

This study assesses the role of religion in influencing sexual frequency and satisfaction among older married adults and sexual activity among older unmarried adults. The study proposes and tests several hypotheses about the relationship between religion and sex among these two groups of older Americans, using nationally representative data from the National Social Life, Health, and Aging Project. Results suggest that among married older adults, religion is largely unrelated with sexual frequency and satisfaction, although religious integration in daily life shares a weak, but positive, association with pleasure from sex. For unmarried adults, such religious integration exhibits a negative association with having had sex in the last year among women, but not among men.

Premarital Sex in America

This book tells the definitive story of the sexual and relationship values and practices of young adults. The authors draw upon their analysis of nationally representative data and scores of in-person interviews to help shed light on numerous questions about the sex lives of young Americans, including how long their relationships last, how quickly they become sexual, why the double standard is so stubborn, who remains a virgin and for how long, how gender imbalances in college change the rules of mating, the “price” of sex and its effects on relationship security, how online social networking and porn alter the market in relationships, how emerging adults think about marriage and relationship permanence, who marries early, why the age at marriage is rising rapidly, and how “red” and “blue” politics are reflected in our sexual choices. This book reveals striking disparities between college students and those who never pursued higher education, between conservatives and liberals, and between men and women in their experiences of romantic and sexual relationships. Although women continue to make great strides in higher education and the economy, their relationships are stalling and making many of them unhappy. Quests for sexual chemistry fall short or even backfire, revealing discordant experiences with serial monogamy among many men and women. And yet the powerful scripts of sexual equality and romantic individualism propel emerging adults forward to try again. The result is an omnibus study of sex and relationships in the lives of heterosexual emerging adults in America.

RELIGIOUS AND SPIRITUAL RESPONSES TO 9/11: EVIDENCE FROM THE ADD HEALTH STUDY

Despite a great deal of public discourse concerning the effect of the September 11th attacks on Americans religious and spiritual lives, social scientists know very little about the nature, size, and duration of this effect. Using panel data from the National Longitudinal Study of Adolescent Health, this study analyzes the influence of 9/11 on the religious and spiritual lives of American young adults. The results suggest that the 9/11 attacks exerted only modest and short-lived effects on various aspects of young adults religiosity and spirituality, and these effects were variable across different groups. These findings suggest that no remarkable religious revival occurred among young adults after September 11th, and researchers interested in analyzing religious development across the life course or religious change over time need not worry about sea changes in religiosity and spirituality brought on by 9/11.