Joanna Zubrzycki

What Do We Know? The Experiences of Social Workers Working Alongside Aboriginal People

Abstract Social work practice with Aboriginal people and communities is generally regarded as complex, with workers often engaging with communities that are experiencing significant disadvantage. This paper reports on a research project that interviewed Aboriginal and non Aboriginal social workers who are experienced and well-regarded by Aboriginal communities. It provides insights into what sustains these workers and how they integrate a range of knowledge, values, and skills in their work. The research findings suggest that experienced Aboriginal and non Aboriginal social workers prioritise the development of relationships with their Aboriginal clients and communities, which are characterised by reciprocity, the integration and valuing of Aboriginal and Western worldviews, and the application of microskills such as deep listening and stillness. The article concludes with the presentation of a practice framework that is applicable to Aboriginal and non Aboriginal social workers who want to work alongside Aboriginal people across a range of practice contexts.

Hearing the stories of Australian Aboriginal and Torres Strait Islander social workers: challenging and educating the system

Hearing the stories of Australian Aboriginal and Torres Strait Islander social workers highlights the powerful influence that cultural identity has on their practice. Their identity is continuously negotiated alongside a professional social work identity that is dominated by Western discourse. The tensions that these social workers experience in their practice is revealed in the findings of a qualitative research project conducted by an Indigenous and a non-Indigenous practitioner and researcher. The researchers spoke to Aboriginal and Torres Strait Islander social workers engaged in diverse areas of practice across Australia. Their stories reveal a complex range of cultural and professional challenges. These include the difficulties encountered when working with their own kinship networks and the need to constantly negotiate personal and professional boundaries. The paper concludes with some thoughts about how the practice of Indigenous social workers can provide valuable lessons for Australian social work.

Preparing social work students for policy practice: An Australian example

This paper presents an innovative approach to the teaching of policy skills across the two years of an Australian Social Work degree programme. It argues that placing policy back into practice and teaching the skills involved provides social work practitioners with a better capacity to effect change. Australian Catholic University, School of Social Work is located in Australias capital city. The policy units have a clear framework within which to understand policy development and provide students with real hands‐on policy experience combining an experiential based learning approach with traditional teaching methods. The second year subject is structured around a number of policy workshops. Each workshop deals with a current policy problem and examines a different stage of policy development. It has as a consultant to the process a social worker who works as a policy practitioner providing a role model of practice in a policy area. Feedback from students has been extremely positive reporting increased confidence in policy skills and a recognition of the importance of these skills in social work. This teaching experience reinforces the need to focus on the educational considerations in teaching a subject where conceptual, theoretical and skill components are equally important if policy practice is to effect change.

‘Dad, Where are we Going to Live Now?’ Exploring Fathers’ Experiences of Homelessness

Abstract In 2003, over 41 000 families with accompanying children throughout Australia were assisted by homeless services. Sole fathers with children in their care who are homeless are a minority group within this overall population of homeless families and, as such, little is known about their experiences of homelessness and fathering. The present paper reports on an exploratory study of sole fathers with children in their care who were homeless in the Australian Capital Territory. The study identifies the fathers’ pathways into and experiences of homelessness, and the fathers share their stories of what it means to be a sole father. The paper identifies the issues fathers may experience when dealing with homelessness and fatherhood. An increased understanding of these experiences can contribute to the development of further research and improved practice with such families.

Rural social work practice in the United States and Australia A comparison

A comparison of social work practice in rural areas of the United States and Australia reflects similar characteristics. Findings add support to the assertion that there are particular qualities to practice in the rural context that are embedded in the subtleties of shaping social work roles to fit into rural culture.

Educating Australian social workers in the post-Apology era: The potential offered by a ‘Whiteness’ lens

• Summary: The Australian Prime Minister’s 2008 historic Apology to the Stolen Generations gives Australian social work an opportunity to confront its past complicity in Australian Indigenous disadvantage and embrace the development of Indigenous social work as central for practice. Critical Whiteness1 theory in social work curricula could assist the development of Indigenous social work as a core approach by challenging the ongoing and largely un-reflexive practices emanating from social work’s Euro-centric heritage with its often taken-for-granted knowledges and principles which negatively affect Indigenous peoples. • Findings: Recent professional and theoretical attention on critical Whiteness highlights race privilege, questions the invisibility and continuing invisibilization of race, critiques previously taken-for-granted Western knowledges and practices, and facilitates the development of countering practice approaches. Research studies reveal some practitioners to be aware of the need for different practices as well as some who practice differently without realizing they are using critical Whiteness principles. • Application: Critical Whiteness theory in the social work curriculum offers a strong conceptual and practical opportunity for students and practitioners to become more racially cognizant in their work with Indigenous people, allowing this work to be more effective in the profession’s social justice mission as well as decreasing some of the extant colonizing practices.

Integrating Human Rights and Trauma Frameworks in Social Work with People from Refugee Backgrounds

Abstract Social work practice informed by human rights and trauma frameworks can be empowering and enabling. While both frameworks are complex and contested, their implementation “from below” via praxis can maximise benefits for social work with people who have experienced trauma and human rights abuses, such as those from refugee backgrounds. This article presents an exploration of this practice approach through the presentation of the story of Zillah and Amman, a fictionalised composite of many real refugee experiences. Taking as examples the education and child protection systems, the discussion highlights how theory to practice integration requires cross-cultural engagement, critical reflection, dialogue, and an understanding of human rights “from below”.

Getting it right: Creating partnerships for change: Developing a framework for integrating Aboriginal and Torres Strait Islander knowledges in Australian social work education

This article proposes a theoretical framework for integrating Aboriginal and Torres Strait Islander knowledges in Australian social work education as a central focus of the Getting it Right: Creating Partnerships for Change project. This article presents analysis from a literature review to suggest ways Australian schools of social work can adapt their curriculum in order to ensure that Aboriginal and Torres Strait Islander knowledges and practices occupy central and equally acknowledged positions in the teaching and learning experiences of social work students. The framework incorporates epistemological equality, Aboriginal and Torres Strait Islander-centered social work, cultural responsiveness, and indigenous pedagogy.

Critical social work with unaccompanied asylum-seeking young people: Restoring hope, agency and meaning for the client and worker:

This article presents a model of Australian social work with unaccompanied asylum-seeking young people which aims to build hope, agency and meaning for the social worker and the young person. Informed by Foucault’s understanding of resistance, the model encourages social workers to pay attention to little practices of freedom through the development of professional relationships which address counselling needs, practical advocacy and social change within complex socio-political, cultural and therapeutic contexts. A case vignette of ‘Ali’ applies the model in practice. The article concludes with an exploration of the model’s potential for international transferability.

The influence of the personal on the professional: A preliminary investigation of work and family issues for social workers

Abstract Conducting qualitative research with parents who are social workers reveals some interesting and surprising insights about how personal experience influences professional practice. This paper reports on research conducted with a group of sixteen ACT social workers. The aim of the research was to explore whether social workers who are parents regard the experience gained from parenting as a positive adjunct to their professional practice. The research participants identify, through group and individual interviews, that the experience gained from parenting not only strengthens their practice but in turn their professional roles enhance their parenting. The construction of personal and professional boundaries is also influenced by their caring roles. The boundary on the one hand is regarded as permeable, to allow for the meaningful transferability of work experience and yet the importance of maintaining separateness between the work and family sphere is regarded as an important survival strategy. Th...