Johanne Charbonneau

How to Generate Personal Networks: Issues and Tools for a Sociological Perspective

The debate on the limits and relevance of the different name generators comes with the development of social network studies. The core questions are: What are they supposed to construct? For what research question? Some procedures tend to choose a precise target with a unique name generator; others prefer to use a series of name generators. The authors discuss here some specificities and advantages of these methods for ego-centered networks. The authors then present the ‘‘contextual’’ name generator, which was developed in longitudinal qualitative panel studies in France and Québec. This tool gives access to a great variety of information focused on sociological questions. Its original design differentiates two complementary stages to distinguish the global contexts-based network from specific resource-based networks. This tool remains flexible and may be adapted to different topics.

Blood donation practices, motivations and beliefs in Montreal's Black communities: the modern gift under a new light

Objectives Through the conceptual lens of the archaic and modern gift, this study aims to examine perceived limitations and facilitators to increasing blood donations within Black communities in Montreal, Canada. The overall objective is to support blood agencies, such as Héma-Québec, in understanding the challenges and opportunities they face in promoting blood donation among Black communities in pluralistic societies. Design Thirty-three semi-structured qualitative interviews were conducted with donors and leaders of ethnocultural groups in Montreal: of these, 6 were Héma-Québec employees; 3 were Caribbean blood drive organizers; 14 were leaders of African, Caribbean or Black multiethnic churches and community groups; and finally, 10 were donors, including 2 African, 4 French-speaking Haitian and 4 English-speaking Caribbean. Results The existence of multiple Black communities in Montreal reflects the various facilitators and obstacles facing Héma-Québec. Caribbean and African communities have their own experiences with regard to blood donation as well as different relationships with the broader Quebec society, both of which have great impact on how they perceive the cause. Questions of trust, of giving to the family and to the community, as well as perceived social exclusion appear to be fundamental issues for our informants. The current participation of groups interested in bettering the lives of those affected by sickle cell anaemia combined with the fact that leaders felt more comfortable donating to someone close to the community suggests that the promotion of blood donation through this angle would be well received. Conclusion Trust issues, perceived discrimination and social exclusion have structural and historical roots that can only be partly overcome with long-term efforts to increase awareness, develop collaborative partnerships and increase institutional efforts to adapt to the challenges of blood donation from Black citizens.

The symbolic roots of blood donation.

Throughout history, blood has been embedded with powerful and paradoxical connotations. In the last decades, a more rational conception based on scientific knowledge has emerged, portraying blood as a “disenchanted” and utilitarian object, hence more apt for donation between strangers. This study aims to examine bloods representations in Quebec, Canada.

Regional variation in the modeling of donation frequency: the case of Héma-Québec, Canada.

BACKGROUND: Many studies on factors that can affect the frequency of blood donation have shown the influence of several individual characteristics. However, few studies have analyzed regional variations in blood donation frequency. The objective of this article is to verify to what extent individual and geographic variables influence blood donation in the Province of Québec, Canada.

Motivational Differences between Whole Blood and Apheresis Donors in Quebec, Canada: A Questionnaire-Based Survey in a Voluntary Nonremunerated Context

Background. Finding ways to recruit apheresis donors is crucial. The aim of this study was to provide a quantitative analysis of the motivations of regular plasma/platelets donors (PPDs) in comparison with those of regular whole blood donors (WBDs), in a voluntary and nonremunerated context. Study Design and Methods. Motives to donate blood and demographic characteristics were collected through questionnaires completed by 795 WBDs and 473 PPDs. Chi-square tests were completed to determine which motivations stand out across the two blood donor groups. Results. The motivator selected by the highest percentage was “my blood can save lives.” Comparison of WBDs and PPDs showed that 12 out of 23 items were statistically significantly different from one group to another. Conclusion. The belief that helping others is in their nature is more prevalent among PPDs. In this sense, their profile is unique. Four other motivators distinguish this group from the WBDs: “I think there is a strong need for blood products,” “it gives me a sense of pride,” “I like to have goals,” and “I receive telephone reminders.” These motivators point to the role the ongoing support provided by blood collection agencies (BCAs) plays with PPDs.

Whole blood and apheresis donors in Quebec, Canada: Demographic differences and motivations to donate.

This study sought to compare demographics and donation motivations among plasma/platelet donors (PPDs) and whole blood donors (WBDs), in a voluntary and non-remunerated context. Motives to donate blood and demographic characteristics were collected through questionnaires completed by 795 WBDs and 473 PPDs. Comparison of WBDs and PPDs under chi-square tests showed that 17 out of 23 motivators were statistically different according to various demographic variables. These results demonstrate the existence of specific donor profiles both for WBDs and PPDs. Agencies should develop new recruitment strategies tailored to these donors, especially if they wish to convince WBDs to convert to apheresis donation.

The Paradoxical Situation of Blood Donation in the Haitian-Quebec Community

Blood donation involves precise regulations aiming to protect donors and recipients. At the beginning of the 1980’s, thousands of Canadians were infected with HIV and Hepatitis C. To prevent the contamination of blood products, health authorities asked Haitians, among other groups, to voluntarily refrain from giving blood. Witness testimonies at the Royal Commission of Inquiry on the Blood System in Canada (Krever Commission) show how profoundly affected Haitians were by these events. Today, we know that it is preferable to use phenotyped blood from the same community as the donor in the case of certain diseases. Increasing blood donation from the Black community is believed to be the best way to find donors who will be compatible with patients suffering from sickle-cell disease. Blood supply agencies such as Héma-Québec are seeking to convince Haitians to give blood in greater numbers. However, this task represents a great challenge, since, less than one generation ago, authorities asked that Haitians voluntarily abstain from donating blood. This paradoxical situation inspired the present analysis. Through the conceptual lens of a constructivist approach to ethnicity, this case study draws on a number of sources. By retracing the history of this community and the major events that have affected it over the decades, we are brought to a better understanding of the perceptions and realities of the Haitian community in Montreal with regard to blood donation. Our analyses show that even if Haitian-Quebec leaders are positively disposed towards blood donation, our results also expose that past events of the 1980’s have not been forgotten. Even if many are now willing to give blood to meet specific medical needs, for some, this could also contradict the usual universalist and altruistic message of blood donation. This case study highlights the importance of examining what happens at the relational boundary between minority and majority groups: after all, these events also contribute to redefining them.Le don de sang au Québec est encadré par des règles définies pour protéger les donneurs et ceux qui doivent subir une transfusion sanguine. Au début des années 1980, des milliers de Canadiens seront infectés par le VIH et l’Hépatite C. Pour prévenir la contamination des produits sanguins, les autorités sanitaires ont invité certains groupes, dont les Haïtiens, à s’abstenir volontairement de donner du sang. Les témoignages à la Commission d’enquête sur l’approvisionnement en sang au Canada (Commission Krever) ont montré à quel point les Haïtiens-Québécois en ont été affectés. Aujourd’hui, on sait qu’il est préférable d’utiliser le sang phénotypé qui provient de la même communauté que le donneur dans le cas de certaines maladies. Par exemple, l’augmentation de dons de sang de la communauté noire serait la meilleure façon de trouver des donneurs compatibles avec les patients atteints d’anémie falciforme. Convaincre les Haïtiens de donner du sang en plus grand nombre semble pourtant un véritable défi du fait qu’il y a à peine une génération, les autorités responsables ne voulaient pas de leur sang. C’est cette situation paradoxale qui a inspiré la présente analyse. À partir d’une approche constructiviste de l’ethnicité, cette étude de cas fait appel à de nombreuses sources afin de faire le point sur le rapport de la communauté haïtienne du Québec au don de sang, en reprenant le fil de l’histoire de cette communauté. Même si les leaders de la communauté haïtienne québécoise sont maintenant plutôt favorables au don de sang et qu’Héma-Québec a fait de nombreux efforts pour recruter des donneurs au sein de cette communauté, nos analyses montrent que la mémoire des événements difficiles vécus dans les années 1980 n’a pas complètement été effacée. De plus, même si plusieurs peuvent être motivés à donner du sang pour répondre aux besoins médicaux de la communauté, pour certains, ceci peut aussi aller à l’encontre du message universaliste du don de sang. Cette étude de cas montre l’importance de s’intéresser aux événements qui affectent ce qui se passe à la frontière des relations entre minorités et majorité et contribuent ainsi à les redéfinir.

Blood donation clusters in Québec, Canada (2003–2008): spatial variations according to sex and age

The detection of spatial clusters of blood donation rate is an important issue, especially for targeting spatial units with significantly low rates, where it could be possible to increase the numbers of donors. The objective of this study is to detect spatial clusters of high or low blood donation rate in Québec according to sex and age of the donors.

Introduction : Culture and Lifestyle

When we were asked to edit a number on the theme of culture and lifestyles, we saw this as an invitation to a very wide-band reflection on what constitutes the axis of our lives at a period we have designated as ‘the turn of the millennium’. However, the very act of collating the various texts received has allowed us to define more closely the thrust of the subject matter and to bring out the internal cohesiveness of this edition as a whole. Thus, we find ourselves focussing rather more on lifestyles than on culture, lifestyles that are intrinsically concerned with their relationship to time, spare time, leisure and cultural consumership.

How do people become plasma and platelet donors in a VNR context

The demand for therapeutic plasma‐derived products poses a challenge to blood collection agencies (BCAs). In 2014–2015, the volume of plasma sent for fractionation met 17.7% of Quebecs needs for immunoglobulins. This article aims to offer an exploration of the paths blood donors follow in order to become plasma and platelet donors (PPDs).