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Featured researches published by John Grim.


American Indian Quarterly | 1996

CULTURAL IDENTITY, AUTHENTICITY, AND COMMUNITY SURVIVAL: THE POLITICS OF RECOGNITION IN THE STUDY OF NATIVE AMERICAN RELIGIONS

John Grim

which explores the structures of American imperialism and the ways in which structures of dominance have framed Native American ethnicity, race, gender, and religion.2 This paper proposes that specific issues raised in the politics of recognition, namely, cultural identity, authenticity, and community survival, provide critical approaches to the study of American Indian religions. These approaches are not simply political perspectives but ways of illuminating social forces and ritual practices in Native American communities.3 Native American identity has rarely been understood in its cultural and social setting in mainstream America. Individualism and stereotypes of heroic warrior personalities have been emphasized in a way that distorts the actual Native stress on individual identity in the context of cultural community. The academic study of Native American healers, shamans, or medicine men has at times over emphasized the personal biographical and visionary formation of these healers with little or no attention to the


Journal for The Study of Religion, Nature and Culture | 2005

An overview of teilhard's commitment to 'seeing' as expressed in his phenomenology, metaphysics, and mysticism

John Grim; Mary Evelyn Tucker

Using Teilhard’s emphasis on ‘seeing’ this article explores Teilhard de Chardin’s articulation of a vision of evolution as a dynamic process in which the psychic character of physical matter evolves into ever-greater complexity and consciousness. Teilhard proposed that evolutionary complexity- consciousness is especially evident in the appearance of humans. This work considers the significance of complexity-consciousness for Teilhard as an emergent property of a matter-spirit dialectic. This article investigates Teilhard’s commitment to seeing drawing on his phenomenology of an involution of matter, a metaphysics of union with spirit, and a mysticism of centration of person. Finally, there are brief considerations of the contributions and limits of Teilhard’s thought in light of contemporary issues.


Archive | 2001

Indigenous traditions and ecology : the interbeing of cosmology and community

John Grim


Archive | 2014

Ecology and religion

John Grim; Mary Evelyn Tucker


Archive | 1994

Worldviews and ecology : religion, philosophy, and the environment

Mary Evelyn Tucker; John Grim


Archive | 1993

Worldviews and ecology

John Grim; Mary Evelyn Tucker


Western Historical Quarterly | 1986

The Shaman: Patterns of Siberian and Ojibway Healing

Douglas R. Parks; John Grim


American Indian Quarterly | 1986

Native North American spirituality of the eastern woodlands : sacred myths, dreams, visions, speeches, healing formulas, rituals, and ceremonials

John Grim; Elisabeth Tooker


The Chronicle of higher education | 2007

The Greening of the World's Religions.

Mary Evelyn Tucker; John Grim


International Social Science Journal | 2011

The roles of religions in activating an ecological consciousness

John Grim

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