Joseph S. M. Lau
University of Wisconsin-Madison
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The Journal of Asian Studies | 1973
Joseph S. M. Lau
Though Taiwan has since 1949 been the seat of the Nationalist Government and the domicile of several millions of exiled Chinese, no serious literature has been produced until the late fifties. 1 Explanations are not difficult to give. For one thing, since nearly all the important figures of modern Chinese literature have remained in the Peoples Republic of China,” their works are therefore proscribed for political reasons. Cut off from their mainland base, the disinherited young Taiwanese writers, having no native idols to emulate and anxious to create a tradition of their own, could only import from the West whatever “isms” they considered to be the literary fashions of the day—symbolism, surrealism, existentialism, futurism, modernism, phenomenalism, etc. Quite often, however, what they regarded as daring experiments at the time of initiation later turned out to be
Monumenta Serica | 1984
Joseph S. M. Lau
(1984). Celestials and Commoners: Exiles in Pai Hsien-Yungs Stories. Monumenta Serica: Vol. 36, No. 1, pp. 409-423.
The Journal of Asian Studies | 1995
Joseph S. M. Lau; Howard Goldblatt
Archive | 2000
John Minford; Joseph S. M. Lau
World Literature Today | 1982
John Marney; Joseph S. M. Lau; C. T. Hsia; Leo Ou-fan Lee
World Literature Today | 1984
James M. Hargett; Joseph S. M. Lau
World Literature Today | 1977
Joseph S. M. Lau; Timothy A. Ross
The Journal of Asian Studies | 1975
Joseph S. M. Lau
The Journal of Asian Studies | 1966
Joseph S. M. Lau
World Literature Today | 1995
Philip F. Williams; Joseph S. M. Lau; Howard Goldblatt