Justine Digance

Pilgrimage at Contested Sites

Abstract Pilgrimage, whether traditional and religious or modern and secular, is experiencing a resurgence around the world. Increasing indications suggest that there is contest for access and use of sacred sites. This contest sometimes involves traditional owners who likewise hold these sites sacred, with their managers and commercial operators also drawn into this conflict as the case study on Ulu r u (Ayers Rock) illustrates. The comparatively recent “no-climbing please” campaign, coupled with the fact that some modern secular pilgrims are illegally entering sacred sites, presents many dilemmas for Park managers and the traditional owners, the latter reaping significant financial rewards from the half a million tourists who come to Ulu r u annually.

The Melbourne Cup: Australian identity and secular pilgrimage

Recent sociology of religion has emphasized the collapse of the sacred into the secular, and noted the shift in Western identity-formation from stable, institutional, religious sources of identity to fluid, individualist, consumerist sources of identity. One significant consequence of these changes is the sacralization of secular phenomena such as sport and shopping, and the corresponding commercialization of religious phenomena. This essay analyses the place of the Melbourne Cup, an annual horse racing event held on the first Tuesday of November, in contemporary Australian identity-formation. Further, it explores the ways in which attendance at the Cup and other modes of participation in the race, which might be viewed as ‘secular’ activities, have become quasi-religious or ‘spiritual’. Pilgrimage best characterizes attendance at the Cup; and observance of the Cups traditions (sweepstakes, ceasing work for the duration of the race, champagne breakfasts) are best understood as postmodern consumerist rituals for individual Australians, reinforcing personal identity.