Katherine Botterill

Family and Mobility in Second Modernity: Polish Migrant Narratives of Individualization and Family Life

This article revisits the individualization debate in the context of Polish migration to the UK. Drawing on empirical research with young Polish migrants in Scotland and Poland, I argue that as new opportunities for migration have shaped Polish family life, the family plays ideological, affective and practical roles in shaping and supporting young people’s mobilities. The pursuit of an apparently individualistic, mobile life in the context of post-accession Polish mobility is confounded by the persistence of family structures and relations that underpin and shape individual decisions and mobility pathways. I discuss three ‘ruptures’ to the individualization thesis (Beck and Beck-Gernsheim, 2001) that relate to the process of migration over the lifecourse: ‘moving out’, ‘keeping in touch’, and ‘coming back’. Through these discussions I argue that individual mobility is a relational process and one that can, and should, be analysed alongside family structures rather than separate from it.

Encountering Misrecognition: Being Mistaken for Being Muslim

Exploring both debates about misrecognition and explorations of encounters, this article focuses on the experiences of ethnic and religious minority young people who are mistaken for being Muslim in Scotland. We explore experiences of encountering misrecognition, including young peoples understandings of, and responses to, such encounters. Recognizing how racism and religious discrimination operate to marginalize people—and how people manage and respond to this—is crucial in the struggle for social justice. Our focus is on young people from a diversity of ethnic and religious minority groups who are growing up in urban, suburban, and rural Scotland, 382 of whom participated in forty-five focus groups and 224 interviews. We found that young Sikhs, Hindus, and other south Asian young people as well as black and Caribbean young people were regularly mistaken for being Muslim. These encounters tended to take place at school, in taxis, at the airport, and in public spaces. Our analysis points to a dynamic set of interconnected issues shaping young peoples experiences of misrecognition across a range of mediatized, geopoliticized, and educational spaces. Geopolitical events and their representation in the media, the homogenization of the south “Asian” community, and the lack of visibility offered to non-Muslim ethnic and religious minority groups all worked to construct our participants as “Muslims.” Young people demonstrated agency and creativity in handling and responding to these encounters, including using humor, clarifying their religious affiliation, social withdrawal, and ignoring the situation. Redressing misrecognition requires institutional change to ensure parity of participation in society.

Young people’s everyday securities: pre-emptive and pro-active strategies towards ontological security in Scotland

Abstract This paper uses a framework of ‘ontological security’ to discuss the psychosocial strategies of self-securitisation employed by ethnic and religious minority young people in Scotland. We argue that broad discourses of securitisation are present in the everyday risks and threats that young people encounter. In response and as resistance young people employ pre-emptive and pro-active strategies to preserve ontological security. Yet, these strategies are fraught with ambivalence and contradiction as young people withdraw from social worlds or revert to essentialist positions when negotiating complex fears and anxieties. Drawing on feminist geographies of security the paper presents a multi-scalar empirical analysis of young people’s everyday securities, connecting debates on youth and intimacy-geopolitics with the social and cultural geographies of young people, specifically work that focuses upon young people’s negotiations of racialised, gendered and religious landscapes.

One world is not enough: the structured phenomenology of lifestyle migrants in East Asia

The paper is based on original empirical research into the lifestyle migration of European migrants, primarily British, to Thailand and Malaysia, and of Hong Kong Chinese migrants to Mainland China. We combine strong structuration theory (SST) with Heideggerian phenomenology to develop a distinctive approach to the interplay between social structures and the lived experience of migrants. The approach enables a rich engagement with the subjectivities of migrants, an engagement that is powerfully enhanced by close attention to how these inner lives are deeply interwoven with relevant structural contexts. The approach is presented as one that could be fruitfully adopted to explore parallel issues within all types of migration. As is intrinsic to lifestyle migration, commitment to a better quality of life is central to the East Asian migrants, but they seek an uncomplicated, physically enhanced texture of life, framed more by a phenomenology of prosaic well-being than of self-realization or transcendence. In spite of possessing economic and status privileges due to their relatively elite position within global structures the reality for a good number of the lifestyle migrants falls short of their prior expectations. They are subject to particular kinds of socio-structural marginaliszation as a consequence of the character of their migration, and they find themselves relatively isolated and facing a distinct range of challenges. A comparison with research into various groups of migrants to the USA brings into relief the specificities of the socio-structural positioning of the lifestyle migrants of the study. Those East Asian migrants who express the greatest sense of ease and contentment seem to be those who have responded creatively to the specific challenges of their socio-structural situation. Often, this appears to have been achieved through understated but active involvements with their new settings and through sustaining focused transnational connections and relationships.

Familial geopolitics and ontological security: intergenerational relations, migration and minority youth (in)securities in Scotland

ABSTRACT This paper discusses the family as a site of geopolitics. Bridging scholarship in feminist geopolitics, political psychology and sociology, we explore the psycho-social dynamics of family life and theorise the family as a multi-scalar, relational site of security. Original data collected with ethnic and religious minority youth in Scotland are presented alongside an analysis of how family relations, at interconnected scales, mitigate against and/or re-inscribe broad geopolitical narratives of security. We employ the concept of ontological security (OS) to analyse the role of the family, and the relationships within it, on shaping youth securities. We discuss (1) how family histories and intergenerational experience shape young people’s sense of security; (2) how young people negotiate and resist family norms and values that reproduce securitizing geopolitical narratives; and (3) how young people find security when family is absent or indeterminate. In each case, we analyse how geopolitics operates through family life. The paper makes two key contributions: first, we use original empirical data to theorise ethnic and religious minority youth securities; second, we show the value of OS as a conceptual tool for understanding psycho-social dimensions of familial geopolitics.

‘Living Rights’, Rights Claims, Performative Citizenship and Young People – The Right to Vote in the Scottish Independence Referendum

ABSTRACT This paper examines the rights claims-making that young people engaged in during the 2014 Scottish independence referendum when the right to vote was extended to 16- and 17-year-olds for the first time in the UK. Understanding citizenship and rights claims-making as performative, we draw on the novel idea of ‘living rights’ to explore how young people ‘shape what these rights are – and become – in the social world’. They are co-existent and situated within the everyday lives of young people, and transcend the traditional idea that rights are merely those that are enshrined in domestic and/or international law. We explore the complex and contested nature of rights claims that were made by young people as ‘active citizens’ in the lead up to the referendum to illustrate how the rights claims-making by young people is bound up with the performativity of citizenship that entails identity construction, political subjectivity (that challenges adult-centric approaches) and social justice.

Lifestyle migration in East Asia : integrating ethnographic methodology and practice theory

This project was designed to study the lifestyle migration of British migrants in Thailand and Malaysia and Hong Kong Chinese migrants to mainland China. With a focus on the meanings, motivations and outcomes of lifestyle migration in Asian contexts, the goal was to tell practice stories. Practice stories explain a phenomenon by describing how it develops over time as norms, rules, and organizational arrangements are acted on and adapted by individuals as part of their daily lives, in the context of their communities, groups, networks, and families. This paper provides an explanation of the research project and its initial aims; describes what is meant by practice stories, and indicates their role in the design of the research; considers how practice stories emerge from a bringing together of strong structuration theory, the concerns of the lifestyle migration literature, methods, and empirical data; discusses the fieldwork undertaken by the authors in Malaysia and Thailand, and thus, illustrates how a project underpinned by ethnographic methodology and practice theories can address the initial aims of the research project.