Katrina Kimport

Culture and Mobilization: Tactical Repertoires, Same-Sex Weddings, and the Impact on Gay Activism

Social movement scholars have long been skeptical of cultures impact on political change, perhaps for good reason, since little empirical research explicitly addresses this question. This article fills the void by examining the dynamics and the impact of the month-long 2004 same-sex wedding protest in San Francisco. We integrate insights of contentious politics approaches with social constructionist conceptions and identify three core features of cultural repertoires: contestation, intentionality, and collective identity. Our analyses, which draw on rich qualitative and quantitative data from interviews with participants and movement leaders and a random survey of participants, highlight these dimensions of cultural repertoires as well as the impact that the same-sex wedding protest had on subsequent activism. Same-sex weddings, as our multimethod analyses show, were an intentional episode of claim-making, with participants arriving with a history of activism in a variety of other social movements. Moreover, relative to the question of impact, the initial protest sparked other forms of political action that ignited a statewide campaign for marriage equality in California. Our results offer powerful evidence that culture can be consequential not only internally, with implications for participant solidarity and identity, but for political change and further action as well. We conclude by discussing the specifics of our case and the broader implications for social movement scholars.

Movement Societies and Digital Protest: Fan Activism and Other Nonpolitical Protest Online*

Sociologists of culture studying “fan activism” have noted an apparent increase in its volume, which they attribute to the growing use of the Internet to register fan claims. However, scholars have yet to measure the extent of contemporary fan activism, account for why fan discontent has been expressed through protest, or precisely specify the role of the Internet in this expansion. We argue that these questions can be addressed by drawing on a growing body of work by social movement scholars on “movement societies,” and more particularly on a nascent thread of this approach we develop that theorizes the appropriation of protest practices for causes outside the purview of traditional social movements. Theorizing that the Internet, as a new media, is positioned to accelerate the diffusion of protest practices, we develop and test hypotheses about the use of movement practices for fan activism and other nonpolitical claims online using data on claims made in quasi-random samples of online petitions, boycotts, and e-mailing or letter-writing campaigns. Results are supportive of our hypotheses, showing that diverse claims are being pursued online, including culturally-oriented and consumer-based claims that look very different from traditional social movement claims. Findings have implications for students of social movements, sociologists of culture, and Internet studies.