Katsuhiko Suganuma

Sexual minorities and human rights in Japan: an historical perspective

Contemporary Japan maintains longstanding and well-documented traditions of same-sex eroticism and yet the terminology for describing these traditions as well as the contexts and identities through which they have been expressed have changed greatly since Japans opening to the West at the end of the nineteenth century. These changes have been most striking in the post-war period, when new rights-centred discourses concerning issues of sexual identity and sexual citizenship began to develop alongside enduring Japanese notions situating sexual expression in the private realm of personal interest or play. Taking a broad historical view, this paper shows that it is only since the mid-1980s that a voluble discourse linking same-sex sexual activity and human rights has gained mainstream attention. The factors that led to this paradigm shift are outlined as are the current and future challenges facing a range of sexual minorities in Japan.

Associative identity politics: unmasking the multi‐layered formation of queer male selves in 1990s Japan

Abstract This paper discusses one way to articulate queer male identity politics in 1990s Japan through Fran Martin’s conceptualization of the ‘mask’ (Martin 2003). By comparatively examining two key Japanese ‘gay’ coming‐out narratives, the paper shows how a reading of queer subject formation in the decade through a metaphor of ‘masking’ can shed light on the complex scenarios functioning beneath the surface of identity politics. I argue that the notion of ‘masking’ is useful in reading the multiple axes incorporated into queer identity formation in Japan in the context of globalization. The paper further refutes any reductive claim that queer identity in Japan can be understood in terms of essentialist epistemological binaries, such as global/local, West/non‐West, and Japan/abroad.

Ways of Speaking about Queer Space in Tokyo: Disorientated Knowledge and Counter-Public Space

The city of Tokyo has been a space where numerous forms of sexual subcultures and their histories have been born. This paper discusses one possible way of understanding queer space in Tokyo. Examining the discourses concerning Shinjuku Ni-chōme, a queer neighbourhood in Tokyo, I argue that this queer space functions as a discursive site of containment as well as resistance to hetero-normative narratives of the metropolis. Drawing on queer theories that focus on the notion of space, in this paper I demonstrate that queer space is often marginalised by mainstream society, but at the same time it can be a critical site through which to investigate hetero-normativity. I suggest that queers themselves sometimes deploy their own delegitimised status to construct a queer counter-public space that intervenes in and disorients the linear narrative of hetero-normative views.